Category: Articles

Speak Now: A Habit of Hearing

Members of Missouri State University's Chorale performing John Wykoff's Now We Belong at the 58th U.S. Presidential Inauguration

Ed. Note: American composers have sometimes played a significant role during U.S. presidential inaugurations and, upon a few occasions, there have even been new musical compositions created expressly for these events. Leonard Bernstein composed a minute-long fanfare for JFK’s inaugural. (Bernstein’s frequent orchestrator Sid Ramin created the arrangement for winds and percussion that was performed during the ceremony.) More recently, John Williams composed Air and Simple Gifts for Barack Obama’s first swearing-in which was performed, albeit to a synced soundtrack, by an all-star quartet of clarinetist Anthony McGill, violinist Itzhak Perlman, cellist Yo-Yo Ma, and pianist Gabriela Montero.

There have been even greater controversies surrounding inauguration music. Though not commissioned specifically for Eisenhower’s 1953 inaugural ceremony, Aaron Copland’s Lincoln Portrait was scheduled to be performed during the official inaugural concert. But it was cancelled only days before in response to testimony before the U.S. House of Representatives by Illinois Republican Congressman Fred Busbey in which he claimed that Copland had a “long record of questionable affiliations.” (In May 1953, Senator Joseph McCarthy demanded Copland appear before the Senate Permanent Subcommittee on Investigations; Copland would not be completely exonerated until November 1955, at which point the State Department declared there was “insufficient evidence to warrant prosecution.” Since then, Copland’s music was featured in inaugural ceremonies for Richard Nixon, Jimmy Carter, Ronald Reagan, and Bill Clinton.)

In October 2016, a bipartisan Joint Congressional Committee on Inaugural Ceremonies commissioned 34-year-old Tennessee-based composer John Wykoff to compose music for the 58th presidential inauguration on January 21, 2017. Wykoff collaborated with Minnesota poet Michael Dennis Browne to create a four-minute unaccompanied choral composition titled Now We Belong, which received its world premiere outdoors during the inauguration in a performance by the Missouri State University Chorale.

The next day, the Missouri State University Chorale performed the work again, indoors, which was a much more conducive setting for recording.

The homepage of Wykoff’s website features a short statement regarding this commission: “I am honored to compose music for this important national ceremony. Some have asked, and I don’t hesitate to say, that my involvement is not intended to communicate any political views or endorsements.” After hearing his composition and reading his statement, we contacted Wykoff and asked him to share his thoughts on how he sees his role as an artist and citizen in this complex time.

-FJO


Composers can nourish a listening culture. Indeed, helping society to cultivate a habit of hearing may be the timeliest goal a company of composers might undertake together today. Ours is an age of loudness and of speech. It is a day of talking, telling, saying, shouting. But who is listening? Who leads with the ear? When there is so much ado over the number of messengers and the volume of their voices, but not the content of their message, is that not a tacit admission that no one, in fact, has heard what they said? Has our society lost its hearing? With that, I think, composers can help.

To start, I suggest a hard concession. I suggest that composers give up using their music to change people’s minds. (When I say “minds,” I really mean people’s beliefs, opinions, and convictions.) I do not, please notice, suggest that anyone stop trying to change minds altogether, only that they stop using music to do it. Argument, not art, is the best tool for proving opinions. Music is poorly suited for that. But music is very well suited, or least it can be, for helping people to change their habits, especially habits of thinking and perceiving. True, habits of thought and perception may lead to and flow from the convictions of the mind. But they also may be surprisingly at odds with them, as when someone honestly believes that no race is better than another, but has tacit habits of prejudicial suspicion. It is with mental habits, not mental convictions, that art is most effective for change.

Similarly, I suggest that composers resist the metaphor of artist-as-prophet. The prophetic role of an artist has been discussed directly and indirectly for a long time. There is some good reason for it. Artists, like prophets, sometimes point to an unrealized future. And artists, like prophets, sometimes hold a mirror to society. Yet there must be the possibility of embarrassment when the prophetic mantle is assumed rather than bestowed. Reluctance, not self-anointing, is the trademark of prophets. The metaphor is best left to music historians and culture critics to use. Most of us shouldn’t think of ourselves in a prophetic role.

Then what might be our role? Or what good can we do for society? I believe we can help society cultivate a habit of hearing. Composers are famous for their ability to listen deeply. By nature and by training, they hear beneath the surface and beyond the moment. More importantly, there is a predisposition—widespread among composers today—to approach new music receptively, to hear what other composers are doing, to lead with the ear. There are so many varieties of music, so many modes of creativity, that many composers have learned to suspend their own reactions to new music until they have been able to hear it on its own terms. That, it seems to me, is a composerly virtue—not that composers alone possess it, but that they possess it in spades. Nor is it somehow intrinsic to a composer. Predispositions are not intrinsic. They are habitual stances that can be formed.

There are two things composers may do to help others form an ears-first predisposition. The first and principal thing is to strive to create music that invites close listening, requires close listening, and rewards close listening. Music can’t help people learn to hear unless it first invites them to listen. It has to be winsome. If it is too confrontational on the surface, it may actually cultivate close-mindedness—the practice of stopping one’s ears.

Yet having attracted listeners, it does not help matters to require nothing of them. In order to cultivate listening, music should strengthen the ear, not pacify it. When music is merely pandering, when it doesn’t require close, attentive, repeated listening, then it doesn’t do anything to help form the habitual stance I’m writing about. Such music may not cause anyone to stop their ears, but it may still cultivate close-mindedness because it keeps the ear comatose.

Yet attracting listeners and awakening their ears is not enough. The music I’m prescribing should also reward the hard work of hearing with a payoff in proportion to what was required to hear it. I imagine that most composers know full well the temptation to construct a barrier of complexity that masks a lack of substance. This is a kind of musical dishonesty. It is like a bad work of philosophy which, lacking a definite conclusion, still asks the reader to follow a difficult train of thought that leads nowhere. To beckon people in to listen closely, to require them to work at hearing, and then to offer them nothing for their efforts is a sure way to teach them to distrust what is new or hard. They will justifiably take their ears elsewhere. But if their patience and trust are rewarded with something meaningful and valuable, they may seek additional brushes with music that challenges them. That is a good start to forming a habit of hearing.

There are surely many examples of music with the qualities I am describing. For instance, almost anything by Paul Lansky could serve as a model. Whether it is his iconic electronic works or his newer acoustic works, his music has a way of beckoning you in, requiring much of you, and rewarding your efforts. His famous Idle Chatter is immediately fascinating. But it is also perplexing. You want to slow it down. You want to pick it apart. You want to discern how one element relates to another. You want to know what’s going on. You simply have to hear it again. And as you listen repeatedly, you may come to find that the piece only “makes sense” insofar as you choose to put on “sense-making” filters. You are forced to choose how you will listen to it, and forced to refresh your choice each time you listen again. The reward for your efforts is surely a measure of self-knowledge. You become more aware of your tacit filters­—the implicit ways you listen. You learn what you automatically listen for, and what you automatically ignore. By extension, it may cause you to consider the “sense-making” filters through which you experience life’s barrage. It may even lead you to wonder what there is out in the world that you automatically ignore. Such self-knowledge is a sensible reward.

Constantly creating new music with such qualities is foundational, but it isn’t the only thing we can do to encourage a habit of hearing. Composers can work alongside performers, educators, scholars, and critics to find better ways of inviting people into frequent, worthwhile encounters with challenging music. Together we can find more effective ways to guide inexperienced listeners, helping them learn how to suspend their reactions while they listen deeply. ICE (International Contemporary Ensemble) is leading the way here. Through their educational and outreach efforts, they are helping young people all over the world learn how to engage music that, were it not for ICE’s winning manner, might be too strange for some people. It is undoubtedly a lofty goal, but if such efforts and similar ones were duplicated, and new worthy efforts devised, and if composers will provide a reliable stream of inviting, yet challenging and rewarding music of many varieties, is it not conceivable that many could learn, as a habitual stance, always to bring a listening ear to what is new? Is not conceivable that a whole society could be marked by a habit of hearing?

Probably you will have noticed that I have been using the word “hearing” equivocally. To “hear” strange music is not the same thing as to “hear” a strange opinion. For example, to “hear” a piece of music, in the sense that I mean, probably involves comprehending a musical element (a motive or a timbre, say) and relating it to other elements or other instances of the same element. But to “hear” a well-formed opinion probably involves comprehending one or more reasons, or at least motivations, and connecting them to some kind of a conclusion. The skills are different. I am aware of this, and I do not intend to fool anyone. I do not pretend that the skills for listening closely to new music will translate directly into skills for listening closely to a new opinion. However, even if the skills are not transferable, I suspect that the habit is. And it is only the habit that I am concerned with—the composerly virtue. And it is one, I think, in desperate need of cultivation.


John Wykoff

John Wykoff is assistant professor of music theory and composition at Lee University. He holds a Ph. D. from the City University of New York, and an M. A. from the Aaron Copland School of Music at Queens College. He studied composition with David Del Tredici, Bruce Saylor, and Jeffrey Nichols and choral arranging with Alice Parker.  John writes for choir, piano, organ, orchestra, and a variety of chamber ensembles. His music has been premiered by groups such as ICE, MIVOS Quartet, and Enso String Quartet. He was given the Opus Award by the Missouri Choral Directors Association for Panis Angelicus for string quartet and choir. In collaboration with poet Michael Dennis Browne he wrote Now We Belong, a choral work about the nation’s immigrant identity, which was commissioned, ironically, for the 2017 Presidential Inauguration.

Forty Years in New Music

Having produced new music recordings for 40 years, I’ve seen some tectonic shifts in both the welcome expansion of the stylistic landscape of the music itself, as well as huge transformations in how new music is delivered to listeners.

Scene #1:

Mid 1970s, a composition lesson at the University of Colorado. At that point, Terry Riley’s In C and Steve Reich’s It’s Gonna Rain had been recorded. Philip Glass had composed Music in Similar Motion, Music with Changing Parts, and Music in Twelve Parts, performing such works with his ensemble at New York’s Whitney and Guggenheim museums. My professor opines (paraphrased): “Minimalism is just a fad. It’s been done before. Think of the second movement of Beethoven’s 7th.” Poof! Minimalism dismissed. Of course, my oblivious professor was not alone. Minimalism was also severely castigated by Boulez, Carter (who compared it to fascism and Hitler’s speeches), and leading critics at The New York Times (kids nowadays just want to get stoned).

Scene #2

Mid 1970s, a composition lesson at the University of Colorado. Another professor, the inventive Cecil Effinger, mentions his idea that a record label could be a tax-exempt organization, just like symphonies, art museums, etc. This may seem obvious today, but back then no such general purpose label existed. There were just a few nonprofit labels, with built-in restrictions, such as the Louisville Orchestra’s First Edition Recordings (20th-century music by living composers), Composers Recordings, Inc. (contemporary classical music by American composers), and New World Records (American music). Effinger and a few others battled with the IRS for two years, and in 1976 Owl Recording, Inc. became the first broadly purposed tax-exempt label in the United States. With its exceptionally expansive mission of releasing recordings of “high artistic, educational or historical worth not otherwise available,” I sensed a great potential. Owl’s board of directors, seeing my enthusiasm, essentially let me take over running the label.


Owl Recording, Inc. originated as an attempt to save Owl Records, a small local label that was about to dissolve. As I familiarized myself with the existing catalog, I became captivated by the powerful, original musique concrète works from the relatively unknown Tod Dockstader, and I’ve been involved with his music ever since.

Over the next 15 years, I learned about producing, releasing, and promoting new music recordings, as well as how to successfully apply for grants. I worked with such composers as Vincent Persichetti, Morton Subotnick, and Iannis Xenakis. At one point, a talented, environmentally concerned composer from Alaska contacted me, with the result that I released one of the first recordings of John Luther Adams.

While I was proud of the LPs (yes, LPs) I was releasing, I also experienced some growing frustrations. Financial support was generally only available to composers with appropriate “credentials,” which meant being connected to the academic world, and such restrictions clearly limited the stylistic range heard on Owl’s releases.

In the 1980s, the new music world was changing. A vibrant “alternative downtown” scene was emerging in sharp contrast to the “official uptown” scene. Uptown meant The Juilliard School, Lincoln Center, Columbia University, and Pulitzer winners, while Downtown included La Monte Young, Steve Reich, Philip Glass, Glenn Branca, Terry Riley, John Zorn, and many more, with performances in alternative, casual settings. In 1987 the highly influential Bang on a Can festival was founded.

Around 1990, several factors converged for me. First, the funding bias toward academic music virtually eliminated music from the promising Downtown scene for Owl. Secondly, CDs were becoming the dominant medium, which did not bode well for Owl’s mostly vinyl back catalog. Finally, Tod Dockstader’s LPs had sold out, and repressing them on vinyl didn’t make sense.

Suddenly, my next step seemed obvious: I’d start my own label, freeing me from Owl’s inherent restrictions in order to cover a wider range of new music that included the invigorating Downtown world, to have full control over design, liner notes, promotion, etc., and to make a fresh start by releasing CDs, not LPs. I’d begin by reissuing all of Tod Dockstader’s classic music on CD.

Tod Dockstader at Gotham 1960s

Tod Dockstader at Gotham in the 1960s

I contacted Tod, who was skeptical there would be any interest. In part, I was able to convince him because CDs present audio a lot more accurately than LPs, such as the deep bass that helps convey the elemental power of his music. For the first time, listeners could hear what Tod had heard in the studio. He agreed to move ahead and provide updated notes.

After forming Starkland in 1991, I released the first Dockstader Quatermass CD in 1992, and the second Apocalypse CD in 1993.

The covers for the 1st two Starkland releases, both of which are devoted to reissues of music by Tod Dockstader

We didn’t know what the reaction would be. After all, we were re-releasing music that was about 25 years old, and technology had greatly advanced over those years. Neither Tod nor I anticipated the more than two dozen rave reviews and robust sales that resulted. One publication ranked Dockstader as an electronic music pioneer on par with Varèse, Stockhausen, and Subotnick. Another, The Wire, claimed that thanks to these recordings “Dockstader will be remembered as the innovative, visionary figure he undoubtedly was.” (Notice the past tense.)

Encouraged, I started to release a variety of new music CDs, typically devoted to a single composer, such as Paul Dresher, Phillip Bimstein, Charles Amirkhanian, and Guy Klucevsek. I somewhat obsessively took over all stages of each release: project development, graphic design, mastering, promotion, and sales. These initial releases were successes, receiving fine reviews in major publications and respectable sales.

A few of these recordings reveal what a small record label can accomplish.

Consider the story of Phillip Bimstein. While he had studied classical music at the Chicago Conservatory of Music, he initially emerged into the music world in the 1980s with his new wave band Phil ‘n’ the Blanks. After moving to Springdale, Utah, one day Phillip chatted with his neighbor, farmer Garland Hirschi, and asked why his cows mooed. Charmed by Garland’s answer and general storytelling, Phillip decided to create an aural portrait of this lifelong rancher by recording their conversations, using snippets of both Garland’s comments and those mooing cows, along with instrumental writing based on Garland’s speech patterns. Shortly thereafter, I met Phillip at a new music festival in Telluride, Colorado, and was delighted by his Garland Hirschi’s Cows piece. It turned out he had more music, and I released his first CD in 1996.

The CD was something of a hit. Airing the title piece often prompted dozens of calls to radio stations. Philip went on to receive grants from the National Endowment for the Arts, Meet The Composer, and the American Composers Forum, and his music was performed at Carnegie Hall, Lincoln Center, the Kennedy Center, and London’s Royal Opera House. Later we did a follow-up CD, Larkin Gifford’s Harmonica, which also did well.

The cover for Philip Bimstein's Starkland CD Garland Hirschi's Cows which is a photo of a farmer with a pair of cows.

In 1998, I contemplated doing something special for the upcoming 2000 millennium. Around that time, I became aware of the behind-the-scenes development of a new DVD-Audio format, which, for the first time, would allow high-resolution surround sound to be played in the home. (Standard DVDs, then as now, offered surround sound, but only with less-than-CD quality sound.) Releasing a DVD-A seemed irresistible.

My interest in surround sound began in the mid-1970s, when the industry attempted to put quadraphonic sound onto vinyl LPs and I was connected to a small local company that developed the first digitally-controlled quadraphonic panning device. While both quad sound and the panning device disappeared, a seed had been planted.

But what would be the content of the Starkland DVD-A? The project grew more ambitious: I decided to commission short works from about a dozen composers whose music seemed likely to be enhanced by surround sound. My goal was it would be the first such recording of its kind, though I had no way of knowing if another label was also secretly planning something similar.

I tried to select composers who would use surround in diverse ways. An obvious starting point was composers who regularly worked with technology: Paul Dresher, Pauline Oliveros, Maggi Payne (who had previously composed quadraphonic works), Carl Stone (who had been using quadraphonic techniques in live performance), and Pamela Z.

Other composers were those who used space as part of their music: Ellen Fullman (whose Long String Instrument uses strings stretched over nearly 100 feet), Phil Kline (who used space as part of his massed boombox works), and Bruce Odland (who had created large-scale multimedia installations in public spaces). There were also composers whose music inherently feels spacious: Ingram Marshall (think of his works like Alcatraz and Fog Tropes) and Meredith Monk (with her obvious affinity for the use of space in many works).

Composers whose music was exceptionally dense or worked in polymetrics would benefit from the expanded surround soundfield: Paul Dolden (whose astonishingly layered works feature perhaps 400 individual parts and explore complex polyrhythmic and microtonal tuning relationships), and Lukas Ligeti (who has long worked with polymeters).

Finally, the outlier: Masami Akita (aka Merzbow). If his noise music assaults listeners with dense walls of sound, how much more effective might this be if we can be sonically pummeled from all directions? (Of course, I knew that many would not enjoy this piece, but I feel part of my job is to sometimes shake things up.)

The project consumed over two years of my life, and at times I thought I’d never make it. I was working on a format that did not yet exist, and no one had ever seen a DVD-A.

Released in 2000, Immersion was a major success, and remains Starkland’s biggest seller, for several reasons. First, there was extensive media coverage; Billboard devoted a full page to it. Secondly, Amazon prominently featured it as an outstanding exploration of this new format. Finally, people were hungry for material specifically created to take advantage of the new DVD-A format.

A delightful surprise happened via Amazon: Immersion was often the #1 bestselling DVD-A during its first year there. The other initial DVD-A releases were decidedly unimaginative. The major classical labels issued standard repertoire, and the pop labels tended to reissue rock classics that were not originally conceived for surround. The bizarre result was that avant-garde music was outselling Fleetwood Mac, Metallica, Deep Purple, Steely Dan, the Doors, Neil Young, and the Beethoven symphonies.

One of the biggest honors Immersion received was when New York’s Whitney Museum selected Meredith Monk’s work, Eclipse Variations, as part of their 2002 Biennial. Along with others, Meredith’s piece was presented in a specially designed “surround sound” installation room.

And to my great shock while attending the gala opening night, I discovered that the score of Meredith’s I had commissioned had been used as the cover art for the Biennial’s catalog.

The cover for the 2002 Whitney Biennial catalog which features an excerpt of a musical score by Meredith Monk

After the success of Immersion, I developed a follow-up project: commissioning a major 60-min. work from Phil Kline, whose piece The Housatonic at Henry Street from the Immersion DVD-A I loved. The result, Around the World in a Daze (released in 2009), is likely the largest work ever commissioned for a hi-res surround sound recording.

Phil Kline and Tom Steenland both wearing sunglasses and standing on opposite sides of a traffic pole on a city street corner.

Phil Kline and Tom Steenland at the corner of Henry and Rutgers streets in lower Manhattan, where “The Housatonic at Henry Street” was recorded.(Photo by Aleba Gartner)

Phil’s use of surround is dazzling. We hear hypersampled Wagner, a mournfully multi-tracked “wailing wall,” a buildup to a massive climax of hundreds of thousands of “falling pennies” that dramatically explores the psychoacoustic possibilities of surround sound, a Bach prelude eerily processed into a Zurich train station, and a concluding work that places listeners inside multiple layers of a field recording of 15,000 chattering, African gray parrots.

My enthusiasm for this double-DVD led me to design a uniquely shaped package, unappreciated by some who value a precisely aligned DVD collection.

The oversized cover for Phil Kline's Around the World in a Daze which looks like a boombox.

How the packaging for Phil Kline's Around the World in a Daze looks when it is opened up: two DVDs nested next to each other.

People sometimes ask how I select the music for Starkland. There’s no simple answer. I suppose I look for music that is distinctive, that has something to say, that conveys something special is going on, even if I can’t quite define it. While I don’t shy away from music that seems simple and readily accessible, like Phillip Bimstein’s cow piece, I also have embraced challenging, not-background-for-your-next-dinner-party music which sounds and feels imaginatively different.

An example is Elliott Sharp’s The Boreal CD (2015). For the title piece commissioned by the JACK Quartet, he developed unique bows, substituting ballchain and metal springs for the traditional horsehairs. The results are otherworldly textures unlike anything I’ve ever heard from a string quartet. Other works reveal a sophisticated intelligence that produce music which is captivating in ways that I initially couldn’t define but felt oddly special. Later, I saw the scores reveal his repeating musical cells that constantly shift their patterns. I learned his organizing principles can be based on fractal geometry, chaos theory, Fibonacci numbers, and bio-genetic concepts. Yet the key point is all this underlying complexity can audible sensed; something elusively distinctive is going on.

Several years ago, I noticed most of the composers on Starkland were approximately my age and established. However, I think part of Starkland’s role is to release music from younger, emerging composers who are not so well known. To remedy this, I thought of the outstanding International Contemporary Ensemble, which at that time had already premiered over 500 works, generally by younger composers. I contacted founder Claire Chase about having Starkland issue a CD of ICE performing emerging composers, and she thought this was a terrific idea.

Released February 2016, this On the Nature of Thingness CD has seven works from Phyllis Chen and Nathan Davis, both members of ICE.

The title piece is the cornerstone of the CD, and Nathan’s settings of the text are richly evocative. At one point, we hear the soprano Tony Arnold accompanied by a chorus of jaw harps, and in the “Vowels” movement, Tony mesmerizingly intones the text on a just single pitch. Nathan’s other two works, one for solo piano and the other for bassoon and live digital processing, are also convincingly fresh and captivating.

Phyllis Chen imaginatively creates colorful timbres by unconventional methods, employing toy pianos, tuning forks, music boxes, metallic bowls, and tuning rods extracted from toy pianos, all of which results in a magically conjured world of exotic textures.

Remaining flexible has led me down unexpected paths. One example is the exceptionally gifted accordionist Guy Klucevsek. Many years ago, attending his concert in Boulder left me deeply moved and impressed. I introduced myself afterwards and we’ve stayed friends since. (I must admit, when I founded Starkland, I did not expect to release accordion music.)

It’s not hard to be seduced by Guy’s world, which encompasses a cornucopia of styles and approaches. Aside from his technical chops, he’s one of those performers where everything sounds innately musical. Guy’s arrangements are charmingly eccentric. Witness what he does with Burt Bacharach tunes, from his soft, high, ethereal rendition of One Less Bell To Answer, to his wittily worded version of Bacharach’s first hit, The Blob (penned for the fun horror film with the same title).

Then there are the impressively diverse compositions Guy has commissioned. For example, Aaron Jay Kernis wrote a big, powerful piece, Hymn, for Guy, inspired by Aaron’s concerns with the world’s wars and sufferings, coupled with his visits to the concentration camps of Auschwitz and Birkenau. Aaron considers the work to have “a central position in my oeuvre.” On the other hand, we have Fred Frith’s humorous, theatrical The Disinformation Polka.

Guy also performs music that is straightforwardly beautiful, without being cloying or clichéd, from Carl Finch’s Prairie Dogs to Guy’s own The Asphalt Orchid (in memory of Astor Piazzolla).

Given this wealth of material, it’s not surprising I’ve now issued four Klucevsek recordings. In September 2016, I released Teetering on the Verge of Normalcy, which presents one gorgeous piece after another. The magic that happens when Guy plays with the wonderful violinist Todd Reynolds is one of those rarities that keeps me going. Here they perform Moose Mouth Mirror at the CD’s release concert at New York’s Spectrum:

Starkland’s most recent release brings me full circle, back to Tod Dockstader and our initial two CDs. The enthusiastic reception of those CDs greatly encouraged him to continue composing. One result was his 3-CD Aerial project (released by Sub Rosa in the mid 2000s). Another result is that, when he died in 2015, he left behind a vast archive of around 4,200 sound files on his computer. With the diligent help of archivist Justin H Brierley, I reduced these to the 15 tracks that appear on Tod Dockstader: From the Archives.

The cover for the latest Starkland CD release, Tod Dockstader From The Archives.

Tod’s music has long seemed original and powerful to me. While determining why any music works is ultimately unanswerable, two factors can help explain the appeal of his music. First, most of the sounds are real-world (i.e., concrète), and therefore have an inherent distinctiveness that is missing in pure electronic sounds. From what I know, he never used a synthesizer. I recall the story from his early composing days, when Bob Moog invited Tod to Bob’s home to demonstrate his new synthesizers. Tod went, listened, pondered, and left – synth-less. Sterile synthesizer sounds lacked the richness of Tod’s concrète palette, and of course the keyboard itself was an anathema to him. The second reason is that Tod worked by instinct, rather than filling out a preconceived formal structure. In his case, being an autodidact instead of having formally studying composition clearly worked to his advantage. I recall Tod describing his process of generating lots of material on tape, and then taking a razor blade to excise the material that didn’t work. He reported that, sometimes, everything simply disappeared under The Blade. Ruthless self-editing was clearly a strength.

Tod also had a spot-on sense of shaping materials: when to move away from a rhythm he’d set up, when to introduce new material, when to return to earlier material in a section, how densely layered a section should be, and how to satisfyingly end a piece.

Released November 18, 2016, the music on this new CD ranges from the powerfully pulsating Super Choral, to the lulling rhythms of First Target, to Anat Loop’s spasmodic juxtapositions, shifting from electric arcing to a xylophone trapped in a hurricane. We also hear driving unnatural machines, organ clusters, meandering buzzes, a slowed-down animal roar, violent whooshes, some ominous German, and garbled, underwater murkiness. The CD ends with a shocking coda, music unlike anything else in Tod’s repertoire.

What is the future for record labels? The simple answer is: I don’t know. The first step is to note what value labels can offer. Some of the recordings I’ve described above suggest the benefits labels can provide.

A typical Starkland CD serves to document and preserve the compositions with high quality recordings approved by the composers and their notes on the music, along with the widespread dispersion of the release and permanent availability from the label. (Starkland has never had a recording go out-of-print.) And in a case like the Dockstader CDs, the updated notes written for the CD became the definitive commentary on the music; he never prepared notes for concerts (because there weren’t any), and he never set up a website.

CDs can significantly advance the careers of composers and performing ensembles. Starkland’s two Bimstein CDs helped him attain widespread exposure, receive numerous grants and commissions, and end up with performances at venues like Carnegie Hall and wonderful reviews in publications like The New York Times. Because of our track record (pun intended), the media is likely to pay attention to the 100-150 promo CDs we send out. We also help draw attention to new releases by having liner notes written by established figures such as John Adams, Laurie Anderson, Claire Chase, Kyle Gann, Allan Kozinn, David Lang, Meredith Monk, Bill Morrison, Pauline Oliveros, and John Schaefer.

Labels can generate new works by commissioning composers (possibly with visual artists) to create content exclusively for a new release. I’m proud to have commissioned over two hours of surround-sound music that premiered on two first-of-their-kind releases.

Finally, labels can help the listening public discover new music they might otherwise miss. How do listeners decide what to buy (and hopefully not steal)? The astute critic George Grella recently answered this question, writing: “That is precisely where record labels matter, have always mattered, and matter now more than ever… The process of gathering critical opinion from friends, critics, and one’s own ears begins with the label, the most important gatekeeper.”

For all these reasons, labels have value, and that makes me think they will continue to exist in some way. The two key questions for the future then become:

  • How will labels deliver music?
  • How will new music recordings be financed?

Today’s au courant prediction for future delivery is streaming will rule and CDs will disappear. Not everyone agrees. Many like physical objects, held in their treasured collections. My guess is that in the foreseeable future, we will continue to see CDs released by major artists, those who value a CD’s high quality sound and documentation, those who want to sell something at their concerts, and those who want to be taken seriously by the major media. Today, there are likely “more labels than ever,” as Grella recently wrote. Starkland currently receives more project submissions than at any point over the last 25 years. Of course, streaming will continue to play a valuable role in discovery. But while we have extensive digital distribution by Naxos, the starting point for all projects is still a physical CD and we haven’t yet done a digital-only release.

It’s hard to predict what we will end up with farther down the road. The public accepts the crappy sound of mp3 and earbuds because of the convenience. This may change. Mp3 thrives because of the limitations of data transmission and storage. With rapid advances of technology along with clever encoding (such as the nascent MQA codec and the Mastered for iTunes format), we may well end up with high quality digital delivery and storage. If it’s well organized, that could change everything.

Future financing will be a challenge. Unless you’re Philip Glass, sales of new music recordings won’t cover the production and promotional expenses. There will still be some grants available, and the emergence of crowdfunding is a healthy approach that I think will grow.

We have to admit the major labels missed the boat on the digital revolution, and tech companies like Apple, YouTube, and Amazon have taken over music distribution. But in my opinion they don’t care about the music like labels do. It’s just another way to get people to buy their products and visit their websites. Standalones like Spotify are different since they only sell music, but they currently lose millions and have no viable business model. What these giants all have in common is the power to pay smaller labels virtually nothing.

Reality check: when someone streams a Starkland track, we typically receive about $0.0043.

Despite this dismal situation, I think composers and musicians will continue to see value in professionally produced recordings, and will find a way to make that happen.

Finally, let’s return to the most important part of this “business” – the music itself. Today, the new music world is healthier than it’s ever been over the last 40 years, a truly unexpected and exciting state of affairs. Today’s audiences meaningfully connect to a lot of new music, a sharp contrast to yesteryear’s dry, academic music that alienated so many listeners. Universities cover a broad range of styles and are far less insular than decades ago. Old school dichotomies such as Uptown vs. Downtown have mostly disappeared. There’s no “official” style for composing. There are outstanding ensembles devoted to new music, and there’s a substantial audience. Music can be heard, more readily than ever, around the world.

Over the years, the once irrelevant and exclusionary Pulitzer Prize changed direction (e.g., David Lang’s award), and the historically conservative Grawemeyer Award has presented its 2017 composition award to the 37-year old Andrew Norman for his nontraditional, rambunctious Play. Props to the Boston Modern Orchestra Project, which not only commissioned and performed the work, but also recorded it on its own label, which greatly increased the work’s prominent stature and widespread acclaim. (Alex Ross remarks he has “listened to Play at least a dozen times.”)

I feel lucky to have participated in this evolving world over the last 40 years, and look forward to more in the future.


Tom Steenland

Thomas Steenland is the founder and Executive Director of Starkland. “A new music force for 40 years” (Sequenza21), he has released dozens of albums, presenting world premiere recordings of over 160 works by more than 80 composers. Tom studied physics at Johns Hopkins, music theory at Goucher College, composition at the University of Colorado at Boulder, and recording engineering at the University of Colorado at Denver. He lives in Boulder.

Five Timely Tax Tips for Musicians

For composers, performers, and teachers of music, January is a great time to rest and recover from the holiday buzz of performances and parties.  It’s a good time to get your instruments tuned up and repaired, and to plan your music calendar for the year. And it’s a great time to get ready to file your income taxes.  You may have had several gigs during the year for which taxes weren’t deducted from your pay. Settling up your income taxes with the IRS in April can seem scary. However, as I tell my tax clients, filing your taxes doesn’t have to be horrible.  With some planning and good record keeping, tax filing can go very smoothly. And you can manage to keep a lot of the money you earned.

Here are five major tips for keeping as much of your money as possible.

1. Know Your Tax Obligations

The federal government expects you to report ALL of your income from ANY source when you file your taxes.  That includes the income from all of your gigs – if you’ve earned at least $400 in total from them – and from any “regular” job you may have.  Your state and town may or may not have similar requirements.  If you work in the gig economy—and if you’re a musician you almost certainly do—the IRS considers you to be “self-employed.” That means that the IRS considers your gig work to be a business, and there are two types of federal taxes you need to pay on the money you earn from your performances, the classes and lessons you teach, and the music and arrangements you create:

  • Income tax – that’s “The Tax” you owe on all the money you earn, depending upon your tax bracket and deductions
  • Self-Employment tax – that’s Social Security and Medicare tax. It corresponds to the FICA (Federal Insurance Contributions Act) deducted from employees’ payroll checks. You have to pay 15.3% of your net gig income for these. The breakdown is 12.4% for Social Security and 2.9% for Medicare. You’re obliged to pay that much because an employer would normally pay 7.65% of your earnings to the IRS on your behalf for Social Security and Medicare, and you would be responsible for another 7.65%. With gig income, you pay both the employer’s and the employee’s share of Social Security and Medicare.  Too many people get into trouble by overlooking the self-employment tax. You shouldn’t be one of them!

Here’s the big tax issue: As a musician, music teacher, or composer, you may need to put away one third to one half of your net gig income for taxes. Or as much as you can if that much isn’t possible.  Any way you look at it, it’s a substantial tax bill.  For the coming year, keep in mind that our federal tax system is set up to be pay-as-you-go, so you may need to pay estimated taxes every quarter if you expect to owe the IRS more than $1,000 at filing time.

2. Gather Your Income Records and Add Up Your Gig Income

In the next few weeks, you should receive tax forms for income you’ve earned last year. These will include any W-2s for employee jobs, and 1099-MISC forms for any gig or contract work for which you were paid over $600. The client isn’t required to send you a 1099-MISC if you were paid less than $600, though you are still required to report that income to the IRS.  You may need to remind the client to send you the forms—especially because a lot of music business is still done on a word or a handshake.

Check the forms as soon as you receive them to make sure they’re correct. Compare them to your own records of your income, if you’ve kept them. For the 1099-MISC forms, you want your income to appear in Box 7, “Nonemployee Compensation” rather than Box 3, “Other Income.” That’s because you can deduct business expenses against nonemployee compensation but not against other income.  Try to get the client to send you a corrected 1099-MISC form if the income numbers are wrong or the income is reported in the wrong box. The IRS will match the forms your client sends them against the forms you send them, so they need to match.

A handful of receipts

3. Gather Your Expense Records and Deduct Your Gig Expenses

You can and should subtract (“deduct”) normal expenses from the income you receive from your music business.  A “deduction” is an item that can be subtracted from the income you earn before you pay taxes on that income, such as the goods or services (“expenses”) you need to buy in order to run your gigs.  By deducting your gig-related expenses, you owe less tax and keep more money.  That’s why it’s important to keep track of your business expenses!

For your self-employed (gig) income, you can file an IRS form called a Schedule C–“Profit or Loss from Business” form, with your annual taxes to deduct the related expenses from your gig income and reduce the tax you owe. You’ll also need to file Schedule SE–“Self-Employment Tax”.  Schedule SE reflects the sum total profit or loss you have from all of your gigs.

You’ll file one Schedule C for each type of business, not one for each gig, so a single Schedule C should cover all of your music business. The IRS has rules about what business expenses are deductible and to what extent they’re deductible.  For example, your business meals are only 50% deductible, while the interest and fees on your business credit card–one that’s used only for business-related purchases–can be 100% deductible. The expenses you deduct must be “reasonable and normal” for the type and volume of the business.

For musicians, music teachers, and composers, you can usually deduct these types of expenses:

  • Instruments (very expensive ones may need to be depreciated instead of deducted)
  • Repairs/Maintenance on instruments
  • Sheet music and music-business books
  • Instrument consumables (drum skins and sticks, guitar strings and picks, valve oil, mutes, music stands, polishing cloths, mouthpieces, tuners, cases, straps, etc.)
  • Insurance for instruments
  • Travel to/from gigs and performances
  • Mileage between gigs at 57.5¢ per mile (keep the mileage records in your car!)
  • Meals when traveling for gigs and performances (at 50% of the cost)
  • Recording equipment (if not extravagant)
  • Promotional recordings, photos, etc.
  • Rental of performance, rehearsal or teaching spaces.
  • Subscriptions to trade magazines (such as Billboard)
  • Copyright and registration fees
  • Lessons and instructions that you take to improve your musicianship
  • Fees related to maintaining your website and e-mail for music-related activities
  • Rent for storing your gear and/or for your practice space
  • Memberships in professional organizations and unions
  • Professional fees (attorney, manager, agent, accountant, etc.)
  • Tickets/fees for cultural events (within reason!)
  • Office supplies (pens, paper, printer ink, etc.)
  • Equipment used exclusively for your business (laptop, printer, etc.)

And because you have a business, you can also deduct:

  • Half of your self-employment tax! Because businesses are allowed to deduct the Social Security and Medicare taxes they pay on behalf of their employees, you can deduct the portion of your self-employment tax that an employer would have deducted.
  • Your health insurance premiums and medical expenses, provided that you paid for them yourself and aren’t eligible for health insurance from an employer or spouse’s employer. This deduction includes dental insurance and dental expenses, too. The health insurance and the medical expenses are deducted in different ways on your tax forms. Specifically, the insurance would be deductible as an adjustment to income; your medical expenses may qualify as itemized deductions.

Subtract your total gig expenses from your total gig income to determine your net income. It’s the net income that you’ll pay the self-employment tax on. Remember that you need to have some income in order to deduct the expenses, and check with your tax advisor about specific deductions.

A calculator, a pen and a marked up list of printed numbers.

4. Be Prepared to Prove You’ve Got a Business and Not a Hobby

You’re expected to be trying to make a profit on your business, even if you don’t make a profit in a particular year. It’s important for you to know whether your music business is actually making money for you.  How do you know if you’re making a profit?  Here’s the crucial equation:

Your Income minus Your Expenses equals Your Profit (or Loss) equals Your Net Income

In other words, the money you get from each type of gig or side business, minus the costs of generating that money, equals your profit or loss. You definitely want to make a profit! Your federal taxes—and state income taxes, too—are based on your profit or loss for each type of gig you have. That profit or loss is called “net income,” and it’s your net income that you’ll pay taxes on.

The IRS has guidelines to determine whether a given activity is actually for profit (a business) or not (a hobby). You can use business losses to offset your other taxable income. You can’t use hobby losses the same way.  To distinguish a business from a hobby, the IRS will question the time and effort you put in, whether you intend to make a profit, whether you depend upon the income of the business, etc.  Keeping good records of your income and expenses is a good way to prove that your gigs should be considered a business for tax purposes.

5. File Your Taxes Even If You Don’t Owe or Aren’t Required to File

Once you start your working career, you should file your taxes every year, even after you’ve retired. If you’ve got less than $400 in net gig or self-employment income for the year, you’re not required to file an annual tax return unless you have other income which requires you to file. Let’s say that you don’t have enough income of any kind to be required to file annual taxes.

You should file your taxes anyway.

Why? For one thing, you might get a refund on any income taxes you’ve already paid, especially if you’ve also got employment income from a W-2 job. You have three years to file for that refund.  After that, you’ve lost the refund permanently. And if things go well the next year and you have a lot of gig income, you may be able to average your income to reduce your taxes.

For another thing, filing your taxes can prove that you lived in a particular place, that you owned a particular house or piece of land, that you paid a specific amount for a stock or bond, that the funds which suddenly appeared in your bank account were inherited from your great uncle and not earned illegally, and a lot of other things you may one day need to prove!

These tips should help get you through filing your 2016 taxes.  (If you’d like more detailed information and checklists on how to deal with your taxes, I’ve recently written a book that’s available for Kindle on Amazon.com.) Happy filing, and remember to start keeping good records of your gig income and expenses for 2017!


The author posing with wig and sunglasses for her alias Madison Goodwin

Madison Goodwin is the pen name of a professional tax preparer and tax hobbyist based in Brooklyn, New York.  She earned her B.A. from Barnard College and her M.B.A. from New York University.  Madison has worked in management and consulting for several major banking, investment, and insurance companies. Her new book, Hot, Sexy Taxes!: A Lighthearted, Easy Guide to Your Taxes in Today’s Freelance and Gig Economy, is available for Kindle on Amazon.com.You can reach her at [email protected].

Speak Now: Our Job as Composers Has Now Changed

Washington DC Metro Escalator

In his address at Amherst College, JFK said, “When power leads man towards arrogance, poetry reminds him of his limitations. Where power corrupts, poetry cleanses.”

Ours is a humbling profession. Creating and studying music often forces us to stand on the shoulders of giants and consider the long arc of thoughts and creativity that came before us. They remind us of our humanity, oftentimes in a way that many others might lose track of when society gets involved in a heady mix that declares that we can all be cleansed through politics.

I straddle the worlds of being a composer on the one hand but also a journalist and foreign policy commentator on the other. These things unite my passions, but today I can also see them being united in other ways.

A few days ago, the press corps released an open letter to the new president. It read, in part: “Best-case scenario, you’re going to be in this job for eight years. We’ve been around since the founding of the republic, and our role in this great democracy has been ratified and reinforced again and again and again. You have forced us to rethink the most fundamental questions about who we are and what we are here for. For that we are most grateful.”

Journalism and art are essentially about illuminating truth to the best of our ability. This seems especially relevant in an era where the very validity of absolute truth is being brought to question, and also in an era where, if the warning signs of corruption are any indication, we will need much cleansing at the end of it all and all throughout it.

Today a new America begins. I’m not going to talk about racism, sexism, misogyny, or any of the scourges we have seen time and again in our society. The main feature of this new America is something astonishing that we have seen begin this year. Via Twitter and on cable TV, our new president has targeted you and me; creative thinkers promoting ideas. Those who would think that ignoring assaults on Hamilton, the Musical on Meryl Streep or on any artist is a secondary thing engineered only to divert attention away from an “important” news story like the declassification of a CIA report is missing the point. Beyond the fact that people can walk and chew gum at the same time, this misses the point that the assault on the First Amendment, on artistic expression, and on the articulation of ideas is actually so important to pay attention to. It’s the heart of the matter. Intimidating the expression of ideas is the vital bedrock of any anti-intellectual movement.

Beyond this, when we sit down to compose a symphony or an opera or build a museum or construct a city, it speaks of the same basic desire: to affect a grand gesture of our humanity.

These grand gestures are important. There’s a lot of talk about opposing extremism and intolerance in the world and it’s fine to oppose violence and destruction through developing a counter-narrative or developing a cogent military strategy (those are vital things), but the ultimate response of resistance to violence and destruction is creation. It’s a simple statement of fact that creation is the polar opposite to destruction. That means building a city or composing a symphony or sending a mission to Mars. Creation and invention are the ultimate “show me” forms of opposition to violence.

Music and the arts and poetry are essentially a training field for innovation and empathy. Our current political state is due to the rise of a culture of “nothing matters but us,” an age of arrogance that glorifies narcissism. But remember: we’re playing the long game.

Vigilance is vital. Our norms will be violated in such a way that will be progressive and imperceptible. In the first movement of Shostakovich’s Leningrad Symphony the famous march begins in the most unassuming way possible. Hardly threatening. Almost laughable. But just follow its growth into a terrifyingly grotesque distortion of itself. The most terrifying thing perhaps is how the terror it builds up to is such a logical conclusion but one we could never have dreamed of when the gesture began so innocently (descending the escalator). Our job has now changed. Over the coming years, every American composer who is not deaf will be hearing some of the most violent sounds known to humanity.

As the open letter from the press said, they have been forced “to rethink the most fundamental questions about who we are and what we are here for.”

Previously our profession was important. Today it is existentially vital. This is not a call to propaganda. It is a call to truth. My aim here is not to promote a message but to urge you all to promote an infinite variety of messages and to never shy away from self-expression.

I’ll end, as I started, with President Kennedy:

“Artists are not engineers of the soul. It may be different elsewhere. But democratic society — in it, the highest duty of the writer, the composer, the artist is to remain true to himself and to let the chips fall where they may. In serving his vision of the truth, the artist best serves his nation. And the nation which disdains the mission of art invites the fate of Robert Frost’s hired man, the fate of having ‘nothing to look backward to with pride, and nothing to look forward to with hope.’”


Mohammed Fairouz

Mohammed Fairouz (photo by Samantha West)

Mohammed Fairouz‘s compositional catalog encompasses virtually every genre, including opera, symphonies, vocal and choral settings, chamber and solo works and his music has been performed at major venues around the country including Carnegie Hall, Lincoln Center, Boston’s Symphony Hall and The Kennedy Center, and throughout the United States, the Middle East, Europe, and Australia. Fairouz’s large-scale works engage major geopolitical and philosophical themes and his cosmopolitan outlook reflects his transatlantic upbringing and extensive travels. By his early teens, the Arab-American composer had journeyed across five continents, immersing himself in the musical life of his surroundings. Recordings of his music, which is published exclusively by Peermusic Classical, are available on the Deutsche Grammophon, Naxos, Bridge, Sono Luminus, Albany, GM/Living Archive, and GPR labels.

Speak Now: Turning Around, Turning Away, and Turning Over

looking ahead

 

 “…when love stirs
it asks for nothing—but a world made safe
for truth, for beauty, for this tense blooming.”
— from Megan Levad’s “Volta”

We were generously gifted a bottle of Dom Perignon. My husband Bill and I saved it for something special and chilled it on November 8, to share with our friend Matt as we watched the election results roll in. Some time before midnight that night I posted a picture on social media with Matt holding out his hands as if to say “WHAT IS HAPPENING” and Bill giving our TV a middle finger. Our fancy champagne remains unopened, still waiting for something special.

I will turn 44 in June 2017.

And, I am worried.

In the last month, I’ve been turning around and looking back at some of my earliest social media posts to check in with my past worry levels. What an odd trip—a living memory lane sky-written on the internet, where we can watch ourselves stirring and seeking public feedback, placation, or applause, for the images and versions of ourselves we project online.

As a mom, composer, professor, and professional fun-haver, I reflect on the years before the prevalence of social media with some regret: I spent a significant amount of time torqued up and spazzing and saying not-nice things and cultivating a bubble of snark and worry around my being. I can also hear a spiky unsureness in the music I wrote in those days. It took me a handful of jangled years to choose to resign from my self-elected positions as Mayor, Treasurer, and Secretary of Worry Town. I was totally winning at leading Worry Town, because I could worry more and more awesomely than anyone else.

Here’s the thing about Worry Town: it is a reliable, comfortable, and seductive zip code in which to reside. Also, we are super great at inhabiting Worry Town. Staying in a place of worry is reliable because it feels real, it comes naturally, it’s not something we have to work at; Worry Town is reliable because there is an endless abundance of stuff to worry about, isn’t there?

Or is there?

A while back, I was both deep in the throes of a divorce and overworking myself in an effort to pile up tenure-worthy lines for my C.V. Those years were screamingly intense. The dopamine hits I got from posting silly, positive stuff online felt useful, but it was more probably a perceived protection from presenting myself online as being vulnerable in any way.

During the divorce we transitioned our son into spending nights at his dad’s new apartment slowly. We started with Wednesday nights. Our son did great, but the first night he spent across town I sat lumped on my kitchen floor for a good, long, bewildered sob-fest in Worry Town. The next Wednesday I cried again, watched a movie, ate my feelings via a giant pizza, and cried myself to sleep. The third Wednesday I enlisted help. I called my dear friend Cynthia and asked if I could come to her house and cry there; at least I’d be around other humans.

After she put her two young boys to bed, Cynthia brought out a bottle of bubbly and calmly gave me an amazing string of sentences: “Look, these Wednesdays are forever now. They just are. They feel like a shitty kind of special. Drink your champagne. These Wednesdays can also be a time for you to re-group, to make plans, to relax, to sleep, to do whatever you need for yourself so that you can be better for your boy. You can make these nights a good kind of special. They can be your special time to have and shape any way you want, or to get done what needs getting done, or to figure out what are the right things to do. You got this. Cheers.”

By simply being a kind, thoughtful, reasonable, and supportive ally, this gift from a trusted friend changed my life. That Wednesday night was a magical turning point; it helped me flip over, turn around, and turn away from Worry Town. It was also the birth of #ChampagneWednesday on my social media posts, and a cherished time I continue to preserve for specialness every week.

Now, in this new 2017, as our highly politicized climate is doing its thing, my worry muscles are re-strengthening. I am not sleeping well. I am sort-of, kind-of, almost writing music. November and December were a blur and if I don’t back the hell out of Worry Town soon, I run the risk of morphing into full-throttled Angry Kristy. Not only does no one want to be around Angry Kristy, she is blindingly not useful to anyone. Besides, the music Angry Kristy writes is stale and grey and over-tries to sound interesting.

#ChampagneWednesdays remain a vital part of my weeks, yet since November 9 I’ve not known what to do with my online presence. I have loved social media, but it’s a funky house of dissonance for me: this house is too big for its tiny plot of land within the vast expanse of Complain County. Throughout this last election season, social media sounded like metal-on-metal bending, growling, screaming through a vat of bloody bile. I felt I was watching our collective ego over-functioning so much that it was eating itself.

Using social media to initiate and cultivate conversations about the gender gap in the contemporary composition world felt productive and useful to me, and I hope it was useful for our artistic culture at large. Observing others’ successes and joys online is like a lovely, cool glass of water when pitted-out on a sticky Midwestern summer afternoon. When studies began appearing with data tracking people’s “happiness levels” in relation to their social media usage, I made a decision to be as positive as possible in my online posts. Great! Awesome? That made me feel better about what I was throwing online, but so what?

As I read this article on November 19, I felt buckets of tension release from my neck and shoulders. Consider these sentences: “(Social media) diverts your time and attention away from producing work that matters and toward convincing the world that you matter. The latter activity is seductive … but it can be disastrously counterproductive.” Yup, that resonates with me.

Things (seeds, herbs, trees, vegetables, clouds, babies), cannot grow if they are not given the proper environment in which they can thrive. This includes the delicious all-you-can-eat buffet of worry choices we cook up for ourselves; lay out a pretty menu and pick from it any time. In this new season we will undoubtedly have to turn and shift and adjust, and possibly relinquish, the current lives that we know for lives we don’t yet know. This has always been reality—the possibility our lives will be upended, uprooted, or undone at any moment or given time. What comes with this reality is a natural fear of the unknown. However, what we DO with that fear and worry is wholly up to us.

We may or may not see upending change with our country’s new leadership, and I’ve been sautéing some fresh daily specials for my worry buffet: I worry that it will be increasingly difficult for our young composers to make a living doing their art; I worry that our entire education system may be gutted; I worry that our society will, in fact, over-function so disastrously out of fear and division that we will be set back decades from our best social progresses into a total implosion of any modicum of civility; and I worry that our future may be a shitty kind of special.

When the worry creeps in, its antidote is patience.

Patience, I’ve found, is both a most difficult behavior to learn and sustain, as well as one of the most helpful behaviors we have. And social media teaches us, and fosters in us, the precise opposite of patience. Things take time. The best things—joy, love, music that moves people, social change, equality for all humans, getting one’s self out of a self-made snarkbubble—take careful, slow, meanderingly focused, craggy time.

To what must we devote our time in order to cultivate the environment in which goodness, justice, love, and gratitude can pervade our society? How can we, through our art and our interfacing with actual humans in person, be useful to these fellow humans and our culture of the arts?

I don’t yet know. I’m still working out ways I can be useful. But I do know that the time has arrived for me to turn away from the worry and turn over my social media presences to better uses of my time. Also, I believe that no matter the platform or interaction, by merely being allies—with patience, kindness, thoughtfulness, reasonableness, and support—for one another, and surrounding ourselves with other allies, we can change lives and change our culture.

Our time ahead may be an extremely tense blooming. It can also be an exciting and good kind of special if we commit to making it so. It can be our special time to figure out what it means to do what’s right for the world.

And we must answer the stirring of Love, by doing everything we can to turn ours into a world that is safe for truth and beauty to survive and thrive.

We’ve got this.

Cheers.


Kristin Kuster

Kristin Kuster

Coming and recent performances of Kristin Kuster’s music include works for the Baltimore and Cincinnati Symphony Orchestras, Colorado Music Festival Orchestra, Lisbon Summerfest Chamber Choir, Network for New Music, and multi-percussionist Joseph Gramley. Her chamber opera KEPT: a ghost story with a libretto by Megan Levad will premiere at the Virginia Arts Festival, in conjunction with the John Duffy Institute for New Opera, in May 2017. When Kristin is not working, you can find her on her deck with coffee. An associate professor of composition at the University of Michigan, Kristin lives in Ann Arbor with her awesome son and her badass husband.

Speak Now: It Is Time to Create

I don’t know about you, but ever since November 8 anxiety and fear have been choking my creative voice. I released my latest album in late October, and my plan was to begin work on the next album after a very short brain rest. However, I found myself staring listlessly at my computer during my scheduled creative time (after work and on the weekends), struggling to hear anything of interest or beauty in my head. All I could detect was the feedback of rage and despair—for myself as a woman and all other female-identifying people, and for my friends who experience hate because of the color of their skin or the texture of their hair—caused by the hate that is poisoning my country. In spite of the wall of pain that these feelings have put between my creative mind and my fingers, I have been reluctant to attempt to ignore them or block them out; I do not want to become an internal émigré while all that I love about my country is under active threat of destruction.

In this storm of anxiety I began to question the value of my weird, experimental synthesizer music. What change for good could I possibly effect with my distinctly non-political pieces? What could my small drop in the ocean of music do to help anyone at all?

At some point in late November—as I witnessed other artist-friends deal with similar creative blocks—a tiny voice in my head said, “Fight!” It took me a few days to understand the meaning of that message: Now, even now—especially now—artists need to persevere and create. We need to fight the feeling of hopelessness and uselessness if for no other reason than that’s what the enemy always intended to instill in us. People of hate do not want us to keep creating; they want to silence us, because a healthy, vibrant art-life is one of the key indicators of freedom. You want to subjugate the millions? A good step in that direction is to squash out the life of your country’s arts.

Right about now you are all probably thinking of Leonard Bernstein, who said, “This will be our reply to violence: to make music more intensely, more beautifully, more devotedly than ever before.” Though these words have filled my Twitter feed to the point of oversaturation during the past couple of years, they nonetheless resonate in my head as I begin to learn how to remain in the world, engaging with the crisis, while also continuing to develop my creative voice. I think of all of the music and art that has “saved” me throughout my thirty-seven years, and I become thankful that those artists did not think to themselves, “Well, what use is my art anyway? Time to give up.” Don’t give up; someone out there needs your art. Don’t become an internal émigré; someone out there will need your signature, or your donation, or for you to be their witness.

My music will never be political. It will never directly change anyone’s mind about the importance of liberty and freedom. But it may provide comfort, or inspiration, or—if I’m really lucky—it may broaden someone’s mind. Regardless, I will continue to create, and I will continue to fight for the life of liberty in my country.


Meg Wilhoite is an editor, writer, and musician based in the San Francisco Bay Area. She has written about music for several outlets and occasionally makes her own music. Connect with her on TwitterTumblrFacebook, and/or Soundcloud.

Speak Now: Amplifying Our Voices

mic w/gradient

The 2016 presidential election was a seismic event for the United States and the world. The days since November 8 have brought forth a tsunami of uncertainty, fear, anticipation, verbiage, and introspection unlike any other comparable period in most of our memories. It seems likely that the weeks and months and perhaps years to come will be similarly without precedent.

I believe that this extraordinary time will bring monumental challenges. But we don’t need to be Pollyannas to recognize opportunity in the moment as well. We can all be freshly awake to our agency within the civic fabric of our communities, and to our potential for helping bring about the country we want to live in. We all have roles to play as individuals—and as organizations, too. If there ever were a more important time to speak and act within those roles, I haven’t seen it in my lifetime.

For almost eighteen years, NewMusicBox has been driven by a core commitment to providing members of the new music community with a place to speak thoughtfully in their own voices about the truth they see. At a time when even the notion of truth itself is in question and thoughtful, civil discourse by no means a given, it’s natural and organic for us to provide opportunity for community members to share their personal views of the moment at hand.

As a first step, we’re beginning a series of posts by artists responding to a simple request that they share what they’re thinking in their roles as artists and community members. The series title is “Speak Now.” We’re not making any assumptions about how long this series might continue or where it might lead. It’s a first step, which is the way every journey begins. It is our hope that it will invite further conversation and connection as more voices and ideas come to the table—in person, via social media, and right here on NewMusicBox.

It’s important to emphasize that, as always, the opinions of NewMusicBox authors are their own. New Music USA itself is focused not on expressing specific opinions but straightforwardly on living our values. (I say more about this in a previous post.) Amplifying the voices of our community members is one fundamental way we can do that.


It Is Time to Create by Meg Wilhoite

What change for good can I possibly effect with my distinctly non-political pieces? What can my small drop in the ocean of music do to help anyone at all?

Turning Around, Turning Away, and Turning Over by Kristin Kuster

Staying in a place of worry is reliable because it feels real, it comes naturally, it’s not something we have to work at. But when the worry creeps in, composer Kristin Kuster has found that its antidote is patience. And social media teaches us, and fosters in us, the precise opposite of patience.

Our Job as Composers Has Changed by Mohammed Fairouz

Our current political state is due to the rise of a culture of “nothing matters but us,” an age of arrogance that glorifies narcissism. Music and the arts and poetry are essentially a training field for innovation and empathy. Today a new America begins. Vigilance is vital.

A Habit of Hearing by John Wykoff

I suggest that composers give up using their music to change people’s minds (their beliefs, opinions, and convictions). Music is poorly suited for that. But music is very well suited, or least it can be, for helping people to change their habits, especially habits of thinking and perceiving.

Turn the Volume Down, Now

Conceptual photography. Somebody's holding a red signal horn very close to an ear.

Loud music is often irresistible. I live in a noisy city, and many of us seek even more noise for pleasure. Not too long after moving to New York in 1981, I went to the now-defunct Palladium to hear Einstürzende Neubaten (“Collapsing New Buildings”), a German industrial rock group founded in 1980. Knowing little about them, but lured by the promise of amplified found objects and scrap metal, I walked through the door and nirvana appeared: gloriously, the stage was crammed with all sorts of metallic objects, including a decrepit shopping cart and a tire-less bicycle wheel. But the next morning when I wanted to recall it with pleasure, the constant low hum in my head kept throwing interfering punches.

In early 1999, Siouxsie Sioux beckoned with a solo show at Irving Plaza, which I later found out had the reputation as New York’s most ear-shattering club. As soon as she began, despite the exhilaration of being with friends, I knew that it was going to be another deadening, over-amplified evening. Sioux was magnetic, slightly anarchic, a charismatic joy. But the sound level was inescapably mauling. It was the first time in many years I felt assaulted, rather than persuaded.

In his 2009 article “The Seductive (Yet Destructive) Appeal of Loud Music,” Dr. Barry Blesser describes the physical stimulus of loudness and tries to explain why it is so attractive, comparing music to other stimulants—both legal and not—and illustrating why it can function as a “self-medicating drug.” He also describes the sacculus, a small part of the inner ear which is part of the body’s impulse-delivering chain to the brain’s pleasure centers. (Blesser has three degrees from the Massachusetts Institute of Technology, where he taught electrical engineering and computer science from 1969 to 1978. He is also the co-author of the 2006 book Spaces Speak, Are You Listening? Experiencing Aural Architecture.)

Blesser argues that while turning up the volume is tempting, at a certain point (typically above 90db) those pleasant physiological effects are annihilated by the sheer decibel level—no matter what the music being played. It is the sonic equivalent of being served—or rather, forced to eat—one overindulgent dessert after another. Audio engineer Bob Katz puts it another way: “Loud music only sounds ‘better’ instantly. If it’s constantly loud, it becomes fatiguing.”

Another example—this time from the jazz/funk world—happened just three or four years ago at a memorable New Year’s celebration in Washington, D.C. The 9:30 Club has been dubbed the “best medium-sized rock venue” in the country, for its intimate atmosphere and fine acoustics—like a high-ceilinged gymnasium. I have been there often. On this occasion was Trombone Shorty (a.k.a., Troy Andrews) and his group Orleans Avenue. Andrews is an extravagantly talented musician who plays three or four other instruments in addition to the one that gives him his stage name. But when the concert began, the volume was akin to a pneumatic drill at close range. My anxiety skyrocketed. Briefly I thought about leaving, but it was New Year’s Day, the ticket was paid for, and beloved pals were nearby (what Blesser refers to as “social synchronization of brain states”).

After maybe 45 minutes, I fled to the back of the club (which offered little solace) and eventually darted outside to wait for my friends. The searing brass glare didn’t stop. And it didn’t stop the following day, either. I thought, This is it—you’ve done damage that can never be fixed.

This issue is hardly one strictly related to amplified music. A typical loud orchestral concert registers 120-137 on the decibel scale. John Corigliano’s Circus Maximus, for large wind ensemble, concludes with a gunshot. The loudest sustained volume effort of an orchestral concert I recall was in 2000, when Christoph von Dohnányi and the Cleveland Orchestra at Carnegie Hall performed Edgard Varèse’s Amériques, a work with an enormous percussion array. On the decibel scale, this one was likely at 140 or higher. But the entire piece is 15 minutes, not two hours.

In the classical realm, I confess a love for elephantine orchestration: Bruckner, Mahler, Messiaen’s Turangalîla-Symphonie. As one friend observed years ago, “An orchestra is the most remarkable acoustic device ever created.” He was right, but that machine can also produce sounds capable of severe damage, especially at close range and over time. In the last decade or so, in response to increasing volume levels, some orchestras have placed clear plastic acoustic baffles in front of brass or percussion sections to stop the sound from deafening the colleagues in front.

And the usual suspects among instruments—electric guitar, percussion, trumpet, trombone—are not the only ones to watch out for. The benign-looking piccolo is oddly one of the biggest offenders: since it is shorter than the flute, the sound emitted is closer to the ear and can inflict significant hearing damage to the person playing it. (Not to deny pleasure to those who like Sousa marches, but perhaps they should feel slightly guilty.)

In 2008 at Issue Project Room, the group Either/Or presented Rhys Chatham’s Two Gongs (1971), with David Shively and Alex Waterman. I had brought earplugs, which as I wrote at the time, were not just “recommended” but “mandatory.” (Thankfully, the group’s director, Richard Carrick, darted out before the concert and returned with an entire box of them.)

The roughly 40-minute piece is purity itself: two massive Chinese gongs of slightly different timbres being struck, starting at a soft murmur and escalating to the aural equivalent of a tsunami. Volume aside, much of the interest comes from the varying pitch of the two instruments and the oscillating frenzy they produce. If you want to experience gongs—the essence of “gong-ness” at its most elemental—this is the way to do it. (In retrospect, a small room that seats 100 people may not have been the proper venue; a larger one would have been able to allow the full resonance of the instruments to bloom, with perhaps less discomfort.)

Chatham’s exercise may be bundled with a certain mischievousness, and I confess a few chuckles at first at just how absurdly loud the sound became. But very soon my fingers were pressing over my earplugged ears; my hands were glued to the sides of my head for the duration. (Yes, exiting was an option, as the gradual trickle to the door showed.) And even with those layers of protection, the clangor was still making me feel like a participant in some government-sponsored experiment on the physical response of human cells to sound waves.

Over decades of listening, ear parts gradually age and deteriorate. But this is not the same as what the National Institute on Deafness and Other Communication Disorders (NIDCD), part of the National Institutes of Health (NIH), refers to as “noise induced hearing loss” (NIHD). And despite both multiple causes and multiple outcomes in different people, NIHD is preventable.

Lining the inner ear are microscopic, sensory hair cells topped with equally small projections called stereocilia. When sound travels past them, normally they vibrate and channel the sound into the brain. But when sound overwhelms them, they wither and die. They do not grow back. The NIDCD notes that 85 dB is the tipping point: music at this level played for a prolonged time will cause damage. An MP3 player at its highest setting will register 105 dB, 20 dB higher than the aforementioned tipping point. A classical concert may have peaks of 120 dB, and a rock concert can be around 150 dB. Imagine the effects of this for two hours each day. Now imagine six or eight hours a week, and the losses begin to pile up quickly.

I have nothing against amplification, per se. Amplification is an invaluable tool to help shape sound and make it suitable for spaces that may otherwise have little to offer to musicians or audiences. But to increase music’s volume to the point that any pleasure is lost—beyond what human physiology can tolerate—seems pointless and will cut short a potential lifetime of listening.

I feel lucky. Dozens of friends and acquaintances—many much younger than me—have reported mild to severe tinnitus, which the American Tinnitus Association defines as “a sensorineural reaction in the brain to damage in the ear and auditory system.” There is currently no remedy. (Some report that machines producing white noise are of some help.) Of course, loudness can occur at non-music events: a sold-out football game, exposure to heavy machinery, being near a firecracker.

For a recent concert by the Momenta Quartet, violinist Alex Shiozaki wrote a program note about the Japanese concept of “ma,” which means roughly the space between two events, or negative space. It can also refer to silence, most famously espoused by John Cage. Silence or lower volume levels are crucial to shape, as is contour. Constant loudness is not exciting, it’s numbing. In the final movement of Mahler’s Sixth Symphony, the overwhelming detonations are effective for many reasons, some posited far in advance, but the quiet moments that surround them give them even greater impact.

Hearing music is one of humankind’s greatest pleasures: the subtle coo of Ella Fitzgerald, the sandpapery cackle of Janis Joplin, the acidic strut of Beyoncé, the granitic textures of Xenakis, the pared-down clarity of Bach’s Cello Suites, the trombone ecstasy of yet another New Orleans-based group, Bonerama. (They have a Beethoven track that is killer.) The sting of an electric guitar is a beautiful thing.

Most people, barring genetic intervention, can hear and experience music until very late in life, even if high frequencies are diminished. One friend in his mid-80s has hearing possibly more sensitive than mine—a phenomenon that may be more common than documented. Discussion on that issue will wait for another day.

I’m not arguing against “loud.” Loud is fun. Loud is even ecstasy, under the right circumstances. (Soft is good, too, perhaps especially appreciated by city dwellers.) But I’m pleading: an onslaught of extreme volume is unnecessary for a peak emotional experience, and it destroys the ability to hear sounds of all kinds.

And if it leaves you unable to hear anything at all, really, what’s the point?


Bruce Hodges

Based in New York City, Bruce Hodges is a regular contributor to The Strad and Musical America, and North American editor for Seen & Heard International. He has written articles for Lincoln Center and London’s Southbank Centre, and wrote a long-running column on recordings for The Juilliard Journal.

On Being Named Composer of the Year by Musical America

Andrew Norman
[Ed. note: Most of the following text was read by Andrew Norman upon accepting his Composer of the Year award from Musical America at Carnegie Hall’s Weill Terrace Room on December 8, 2016. It is reprinted here with his permission.—FJO]

Thank you so much, Musical America, for naming me Composer of the Year.

I feel completely undeserving of this award, and of all the other attention I have received recently. I have been given so much over my lifetime, and whatever success I may achieve as a composer is due to the many people who have shaped me in profound ways: my parents, my teachers, my collaborators, my publisher, and my amazing fiancé Alex.

I have been blessed with way more than my fair share of opportunities in this field, way more chances than I deserve to cultivate my voice, to grow as a musician, and to learn from great artists and mentors. I’ve also, and perhaps most importantly, been given the opportunity to fail, to fail repeatedly, and to fail in public, and I’m so grateful for that. I want to thank all of you for allowing me to fail, for allowing me to take risks, for allowing me to push myself and for supporting me throughout the process. This means the world to me.

I can’t help but feel that this gift of failure also puts me in an incredibly privileged position. I think about all the composers who have not been granted the same good fortune that I have, composers who don’t get the chance to fail because they don’t get the chance at all, and I wonder what we as a community can do about it.

We all in this room have the power to shape what classical music is and will be for future generations. We are not just the inheritors and interpreters of a tradition, we are also the definers of that tradition, and we have a responsibility to pass on an art form that is broader, more inclusive, and more socially engaged than the one we inherited.

So to those of you in this room, particularly those of you involved in the highest levels of the symphony orchestra world: The next time you program another 19th century symphony or concerto or overture, because it’s there, because it’s a good piece, because it’s familiar and your audience will sit politely through it: just think about what you are giving up by doing so. You are giving up the chance to say something meaningful, important, thought-provoking, necessary, and specific about our own time. You are giving up the chance to give voice to a person, an experience, a point of view that we don’t already have in the concert hall. You are giving up the chance to make the canon we will pass on less white, less male, less Euro-centrically homogeneous, and more representative of the diverse, multi-faceted world in which we live.

The music of the past is undoubtedly transformative, powerful, and amazing; it is one of the great legacies of Western civilization, and it deserves and demands to be heard for generations to come, but I wonder sometimes if we aren’t sacrificing this art form’s future in order to preserve its storied past.

I believe that the most amazing masterpieces of classical music the world has ever known have yet to be written. I believe there are Mozarts and Beethovens born every day, and it is our foremost responsibility as musical citizens to find them, to cultivate them, to give them plenty of opportunities to succeed and to fail, and ultimately to let them take the art form to places we cannot yet imagine.

Thank you so much Musical America for this incredible honor. I hope I do you proud.

When Jazz Was Cool

He stands, primarily illuminated by the light from the screen reflecting off his trumpet. Cigarette smoke curls. It’s almost a cliché, but it’s real, and at the center is an artist who himself famously stood at a diffident point from the mainstream of society. He’s creating music on the spot that, as John Szwed wrote, “helped define the sound of film noir. It made viewers think the genre’s films had always sounded just so, with slow-walking bass beats and muted, slithering horn lines miming the characters on the screen–and underlining their emotions.”

In December 1957, Miles Davis went into Le Post Parisien Studio with film director Louis Malle and, accompanied by the rhythm section (pianist René Urtreger, bassist Pierre Michelot, and drummer Kenny Clarke) from his contemporaneous booking at a Paris nightclub—along with tenor player Barney Wilen—improvised the immaculate score for Ascenseur pour l’échafaud (Elevator to the Gallows). The result is some of the coolest music ever made.

Cool in ways that define and surpass the term. Yes, Miles was there at the start of the style called cool jazz, with the Birth of the Cool sessions, but Miles never played cool jazz in the manner of Gerry Mulligan, Chet Baker, Paul Desmond, or even the proto-cool of Lester Young. Miles was cool himself beyond all music, and this moment, captured on film, is the ideal portal into this story; it’s the story of how jazz was the embodiment of the cultural idea of cool, and how that all went away.

Cool—you know it when you see it. Although it turns out to be easier to define, or at least encircle, than many other cultural concepts, not least because cool doesn’t seem to exist anymore. Like sonata form, we have the advantage of hindsight with which to analyze the past and the self-consciousness that undermines contemporary attempts at being cool.

Cool turns out to be easier to define, or at least encircle, than many other cultural concepts, not least because it doesn’t seem to exist anymore.

What was cool? Miles, Steve McQueen, Marlene Dietrich, and Humphrey Bogart all both expressed and helped create the modern idea—a combination of social stance, state of mind, and aesthetic. Cool was Hemingway’s grace under pressure, insolence toward authority and conventional wisdom, the confidence and internal equipoise to present oneself as in but not a part of society, to exploit the Man without the Man ever getting his hands on you. Cool was action rather than words, the ability to do something that people, especially men, admired, and to make it seem both easy and alluring to the opposite sex. Cool was looking good without being fancy or fussy, cool was the ultimate response to existentialism.


Cool is an American thing. Its meaning comes out of African-American culture, and it is integrated with the enduring American cultural myth of the outsider. Thematically, that myth is most prominent in the figure of the cowboy, bringing social order and justice (through violence, albeit often reluctantly) to the chaotic frontier. The cowboy was essential to the story of the spread of American civilization, but always stood outside of it—he wanted to be left alone, like Cincinnatus, or else was half chaos himself, like John Wayne in The Searchers.

Cool is an American thing.

The era of the cowboy ended in 1869, when the first transcontinental railroad was completed. The myth has never gone away, however, and it was gradually vulgarized by economics and politics into lotteries and supply-side tax cutting magical thinking. There was a time when the myth was prominently transferred from the legendary white, pastoral countryside to the multi-racial, polyglot urban setting of immigration and striving—hipsters, detectives, criminals, jazz musicians. This was the great era of cool.

The private detective became the new cowboy, Raymond Chandler’s man who walked the mean streets, disdaining authority while valuing honesty, morality, and justice, those positive qualities depending on the same sense of natural law that steered the cowboy. The private detective came out of his office, set some small disorder to right, cleaned up a mess, then retired to his sanctum.

The detective’s foe is the criminal, also an outsider, and while a vehicle for vicarious thrills, the criminal is too extreme for most to emulate, especially the urban, bourgeois movie-goer and consumer. Occupying an enticing, ambiguous, and tenuous middle ground, flirting with criminality while seeking to carve his own community out of society, was the hipster. Norman Mailer, in his 1957 essay “The White Negro,” called him “the American existentialist […] the man who knows that if our collective condition is to live with instant death by atomic war … or with a slow death by conformity with every creative and rebellious instinct stifled […] the only life-giving answer is to accept the terms of death, to live with death as immediate danger, to divorce oneself from society, to exist without roots, to set out on that uncharted journey into the rebellious imperatives of the self. […] One is Hip or one is Square […] one is a frontiersman in the Wild West of American night life, or else a Square cell … doomed willy-nilly to conform if one is to succeed.”

As easy as it is to mock Mailer’s mysticism and his generalizations about and privileged romanticization of race relations in America, he does get at some key perceptions regarding the idea of cool in the overall culture: “In such places as Greenwich Village … the bohemian and the juvenile delinquent came face-to-face with the Negro, and the hipster was a fact in American life. If marijuana was the wedding ring, the child was the language of Hip […] in this wedding of the white and the black it was the Negro who brought the cultural dowry. Any Negro who wishes to live must live with danger from his first day, and no experience can ever be casual to him, no Negro can saunter down a street with any real certainty that violence will not visit him on his walk. The cameos of security for the average white: mother and the home, job and the family, are not even a mockery to millions of Negroes; they are impossible. […] jazz … spoke across a nation, it had the communication of art even where it was watered, perverted, corrupted, and almost killed, it spoke in no matter what laundered popular way of instantaneous existential states to which some whites could respond, it was indeed a communication by art because it said, ‘I feel this, and now you do too.’”

Braid that all with the purifying and regenerative power of violence in the American cultural narrative, and what Mailer identified as the hipster’s self-conscious aspiration to the concept of criminality—the romance of the outlaw without actually being Jean Genet, the idea of making one’s own rules and laws, the vicarious thrill of the criminal or anarchist in narratives. Peter Gunn, now remembered mainly for Henry Mancini’s swaggering, driving big band score, was a private detective, a figure we can also see as an embodiment of American hipster as existential hero, operating at the edge of, if not outside, the law while forming his own, if temporary, concept of order and justice.

The hipster aspired to the state of the black jazz musician, who could easily be beaten up by white cops outside the very club he was headlining, as happened to Miles Davis. The jazz musician was the soloist, creating, responding to, and communicating mood and idea in the moment, the improvisation itself—especially in bebop and after—an existential art.


TV is now enjoying a vogue of being cool, but the great era of TV cool was the 1950s. You could catch Miles and John Coltrane on TV, and jazz was all over its soundtracks. That and the movies were the mediums with the broadest and deepest reach in popular culture, and they brought jazz to millions in America and around the world. It wasn’t that they had to convert audiences into thinking jazz was cool, it was that jazz was inherently cool and hip, and movies and television used that to signify their own place on a spectrum of style, and even rebellion.

Jazz movies had jazz soundtracks, of course, and ones like The Benny Goodman Story and The Gene Krupa Story were Hollywood productions around popular figures. But other movies, important movies with lasting appeal and meaning, had jazz soundtracks, because the filmmakers needed the music to underline that the characters, elements, and themes were cutting edge.

Here is a partial list of movies with jazz soundtracks. Many of them are easy to find on all-time great lists, and certain of them remain not only satisfying but also at the forefront of aesthetic possibility: Breathless, Black Orpheus, Knife in the Water, The Hustler, La Notte, Sweet Smell of Success, Touch of Evil, On the Waterfront. Leonard Rosenman’s score for Rebel Without a Cause wasn’t jazz, but the soundtrack to the documentary The James Dean Story definitely is jazz. (It was composed by Leith Stevens, who wrote the soundtrack for The Wild One with Marlon Brando. More on him below. Some of the music was arranged by Johnny Mandel and Bill Holman, and featured trumpet solos by Chet Baker.) On television, there was Peter Gunn, 77 Sunset Strip, M Squad, The Untouchables, Mickey Spillane’s Mike Hammer, and The Naked City.

Watching these movies and shows, viewers caught:

The NBC series Johnny Staccato (it ran 27 episodes from 1959 to 1960), which starred John Cassavetes as the title character, a jazz pianist who worked on the side as a private detective to make ends meet. Episodes featured the likes of Shelly Manne, Red Norvo, and Barney Kessel (all, interestingly, cool jazz players). The hip, swinging soundtrack came from Elmer Bernstein.

Before the Johnny Staccato gig, Cassevetes made his film Shadows. The story involves three siblings, two of whom are jazz musicians, all of whom are part of the Beat Generation. Charles Mingus provided the soundtrack.

Godard’s Breathless features Martial Solal’s jazz score, which alternates between swaggering big band passages and Solal, on piano, playing the insinuating theme. The protagonist Michel, played by Jean-Paul Belmondo, wants to be like Humphrey Bogart, an archetype of American cool. The movie itself, and the French New Wave movement in general, stands on the shoulders of American film noir and the cool stance.

Something of a one-man planet of cool, David Amram played jazz on the French horn and was not only a pioneer of the Third Stream movement, but one of the few who successfully integrated jazz and world music into composed forms and structures. He was either a friend and/or colleague of Charlie Parker, Dizzy Gillespie, Thelonious Monk, Davis, Mingus, Aaron Copland, Dimtri Mitropoulos, Leonard Bernstein, Jackson Pollock, Willem de Kooning, and Langston Hughes (a partial list). His film scores include Splendor in the Grass, The Manchurian Candidate, and Pull My Daisy (a Beat film narrated by Kerouac).

Marlon Brando, there at the dawn of cool in The Wild One, and later starring in A Streetcar Named Desire with Alex North’s score, was the lead in Last Tango in Paris (1972). Last Tango has a great, burning jazz score from Gato Barbieri. Brando is at the center of the picture below, sandwiched between Stevie Wonder and Dick Gregory. This was taken in 1978 at the end of The Longest Walk, a 3,800 mile protest March from San Francisco to Washington, D.C. Muhammed Ali sits at far left, and at the far right is David Amram, perhaps catching a glimpse of cool disappearing over the cultural horizon.

A group photo from 1978 at the end of The Longest Walk, a 3,800 mile protest March from San Francisco to Washington, D.C. Muhammed Ali sits at far left, and at the far right is David Amram. Marlon Brando is at the center, sandwiched between Stevie Wonder and Dick Gregory.

A group photo from 1978 at the end of The Longest Walk, a 3,800 mile protest March from San Francisco to Washington, D.C. Muhammed Ali sits at far left, and at the far right is David Amram. Marlon Brando is at the center, sandwiched between Stevie Wonder and Dick Gregory.


This was pop culture with mass dissemination and appeal. More people watched John Cassevetes play the piano and solve crimes to a jazz soundtrack than ever buy a jazz record nowadays. Overseas, the French New Wave was consciously trying to create a new idea of cinema, and for that they turned to jazz. Just Roger Vadim alone used jazz for And God Created Woman, Dangerous Liaisons (that one was Art Blakey and the Jazz Messengers), and No Sun in Venice, with the Modern Jazz Quartet. In Poland, director Jerzy Skolimowski (who once said about movies, “There must be boxing, there must be jazz, there must be a cool guy who has a scooter and meets pretty girls, and from time to time has some reflections”) hired Krzysztof Komeda to make the jazz score for Innocent Sorcerers. Komeda, possibly the most important European jazz musician, went on to score important Polish movies in the late 1950s to mid-1960s. More than just the style of the music, it was an existential political statement, a vote for intellectual and aesthetic conscience in a totalitarian society. Jazz was not just cool, it was the sound of freedom.

Jazz is no longer popular which ensures a niche in the landscape tiny enough to be inherently cool.

Jazz still is cool, almost by default. It’s no longer popular, which ensures a niche in the landscape tiny enough to be inherently cool. Hip things are happening in the music, but it’s so under the radar that painfully un-hip squares like John Blake at CNN turn out sesquiannual complaints about how jazz lost its audience, how you can’t hum along with the tunes anymore, how jazz should be more like the smooth R&B I hear when I’m driving in my Lexus—now that’s cool!

This has been going on for some time. There’s a story about Miles being approached by a fan during the ‘60s, when his music was loping ahead of every genre and convention. “Man, I could get with you back in the ’50s, but I can’t get with what you’re doing now,” the fan said to Miles, who responded, “Well, you want me to wait for you?” This may be apocryphal, and the historical truth of it matters not compared to the thematic truth, which is that the cutting-edge proceeds to cut, trailblazers continue to show us their backs as they move forward into the unknown, and for an important period of time, the movies sought to be at the edge, and so they sought out jazz.

Jazz didn’t let down listeners or the culture, the culture let down jazz; the culture got square. Look around for something cool, there’s almost nothing left. There are certain things that are considered cool, like industrial and graphic design, but those are inextricable from materialism and consumerism, the predominant -isms of our culture, the very type of thing from which cool in the past had deliberately separated itself. There are figures in pop culture who at times impress cool upon the world at large, like George Clooney and Walt Frazier, but they move in and out with seasons and events, and are far from constant presences in our minds and in the culture as a whole. President Obama is perhaps the only true cool person left, certainly showing that quality through the years of the most frenzied racist response to his very existence.

Jazz didn’t let down listeners or the culture, the culture let down jazz; the culture got square.

Perhaps cool is turning out to be a historical curiosity. It came out of African-American culture, which has always been at the leading edge (as well as heart) of American culture, and it specifically came out of jazz, which—even when it was popular—was counterculture before there was even a mainstream popular culture, with nice vines and reefer a part of the scene for musicians and music lovers alike.

Then came WWII and a host of social changes: continued African-American migration from the South, women in the workplace (and armed forces), the GI Bill. There was money, ideas, a sense of independence, and a massive number of Americans who had been under the authoritarian command of the military and left wanting to be “free fucking agents,” in the words of Beat poet Jack Spicer. Add to that the contemporaneous rise of consumer culture and the mass culture of television to amplify it, and a handful of giant figures bestride the pop culture landscape in the form of musicians and movie stars, and you had cool as a thing to emulate and aspire to, a thing that seemed almost within reach. But with the corrosive power of water, capitalism eventually subsumes everything. A reaction to the last, decadent stages of the tail end of cool, punk was commodified immediately. “You say you want a revolution,” was used to sell Nikes, and, largely because of Steve Jobs, making money through technology became the cool thing to do. Everyone has a hoody because rich man Mark Zuckerberg has a hoody, but Mark Zuckerberg isn’t cool; wearing a hoody doesn’t make you cool. James Dean is long dead, and James Deen is a pornstar. Humphrey Bogart weeps, while Mr. and Ms. Businessperson drive down the highway in their leased luxury coupe, searching for music that rewards their own success.

In an uncool world, where does a mass audience find jazz? We don’t go to the movies anymore, the movies come to us, on demand, more and more frequently pre-packaged for an audience that seeks the comfort of their anesthetic pleasure of choice. Contemporary hipster soundtracks reflect what has happened to that social group—no longer outsiders, their lifestyle of exacting consumer choice is as conformist as it comes. Exceptions cannot help but stir a feeling of nostalgia for what has been left in the past. In the great tradition of jazz soundtracks and the brilliant political paranoia of The Manchurian Candidate and The Parallax View comes Darcy James Argue’s Real Enemies. Made to be experienced live in a theater, accompanied by a film that is a fascinating exercise in propaganda by innuendo, assertion, and insinuation, the music runs with smooth intelligence through vignettes about government mind-control experiments, the Kennedy assassination, the faked moon landing … oh, it wasn’t faked? Are you sure? Ensembles and solos make meaning out of action, trying to make sense of the bewildering flow of information. It’s not meant to please; it’s meant to seduce, exactly what coolness is supposed to do. It’s enough to warm an old hipster’s heart.