Tag: attention

Show Up, Stay Awake, and Tell the Truth

A printed score manuscript, headphones, and a coffee mug.

I’ve long cultivated the habit of showing up at the drafting table every morning to compose. Since, I’ve reasoned, I wasn’t endowed with a particular ability to write fabulous music spontaneously, I needed to work (and work and work) on the details in order to produce something that I could be happy with.

Nothing happens if I don’t show up. No music gets written and no ideas emerge.

But nothing happens if I don’t show up. No music gets written and no ideas emerge. Our lives are composites of what we turn our concentration to, and if I’m turning my concentration to things other than composing, then those things become my focus and, in essence, my life. I think at the drafting table.

The sculptor Auguste Rodin told poet Rainer Maria Rilke, Il faut Travailler, toujours travailler [It’s necessary to work, always work]. And, when one does this, the work becomes the focus. It’s true that in the act of composing (painting, writing, etc.) friends and family may be sidelined. Often, time devoted to work is a trade-off. There is a Faustian price to be paid, but it comes more under the category of “things left undone,” rather than a Stones-like deal with the devil. Papers sit ungraded (if, like me, you’ve selected the academic route), meetings are left unattended (or at least not acted on), and class prep is circumvented.

Outside of the studio, you may show up and meet people who will change your life in positive and artistic ways. Late one Sunday night, I went to a club to hear a jazz guitarist I’d heard of around town and, there being no one else there, he talked to me at length during the break. It turns out that we shared many common interests in jazz and new music. Based on that conversation alone I ended up playing percussion with his band for the next three years—the meeting led to an economically cheerful situation and was musically enriching in the long run.

I was a guest on a radio show to promote a festival on which I was playing in Marseille, France. Seven festival performers were crowded around a mic. I ended up next to a saxophonist I’d never met before and, there on the radio, we improvised together for the first time. Afterwards he graciously invited me to his house and we ended up playing many gigs in the south of France for the next seven years. What if I’d demurred when asked to be on the radio because my French abilities were atrocious?

Other connections have led to performances, sudden improvisations, friendships, and projects. But such things don’t happen if we don’t show up. It’s hard sometimes to make an appearance. There are mornings when I don’t want to compose, evenings I don’t want to go out. At heart, I’m a hermetic sort of person who appreciates staying home to read Finnegans Wake aloud in my best Lucky Charms brogue while sipping Jameson. That desire keeps me home and makes showing up for the next morning’s writing session difficult from an excess of whiskey.

But, composing is habitual. At fifteen, I was obsessive about practicing the banjo. Did I say “practicing”? Playing is more accurate. I worked out enough technique to sit in my room and play (and play and play). One evening my father came up to call me to dinner. He stopped in the doorway and said, “You know, if you want to become a professional musician, you’re going to have to practice even when you don’t want to.” My dad perceived that I was playing and not practicing. I don’t know if he realized that he’d just told me something that would change my life, but that is advice I’ve embraced and remember even now on those mornings when I don’t feel like working.

The difficult thing about staying awake is tamping down my own inner desire to expound on my own ideas, thoughts, and problems. That approach teaches me nothing.

Showing up brackets other components. One is to stay awake to the surrounding environment, i.e., listening: listen to the music, listen to random sounds, listen to what is being said. The difficult thing about staying awake is tamping down my own inner desire to expound on my own ideas, thoughts, problems, etc., ad nauseum. That approach teaches me nothing, shuts out others, and is ultimately (sometimes suddenly) alienating. It’s better, I’ve discovered, to listen. We’re musicians; it shouldn’t be so hard. But shutting up and staying awake can be difficult. I’ve missed things in classes, seminars, workshops, and potentially interesting conversations by, most literally, sleeping, or by just not paying attention.

Another element of showing up is telling the truth. If I’m going to show up, I need to present myself as the person—the composer—I am truly. I won’t fool anyone anyway by trying to be something I’m not. One must compose what they want. After studying serial music for a number of years, I didn’t want to compose in that manner anymore. I started integrating folk melodies into my work and my music became more tonal sounding.

When I first heard John Adams’s Harmonium, I hated it. Couldn’t understand why a composer in this day and age would compose like that after all of the “ground-breaking innovations” of the past century. But I kept listening and, soon thereafter, when I was commissioned to write a short composition for orchestra, I found myself gravitating very much toward his tonal and orchestrational vocabulary.

Anytime I’ve tried to compose for an audience, I’ve failed. I’ve ended up writing music that no one, myself included, seemed terribly enthusiastic about.

My short composition for orchestra was eventually selected for a festival. At the wrap party, a selection-panel member hauled me aside and told me that he had strongly advocated for “that type of a piece” to be represented in their programming. Apparently, he had to really argue for its inclusion. One must be true to oneself in composing. Don’t worry about the audience (and especially don’t worry about what other composers think). If you’re being honest, the audience and critics will respond honestly. Anytime I’ve tried to compose for an audience, I’ve failed. I’ve ended up writing music that no one, myself included, seemed terribly enthusiastic about.

Each of these components—showing up, staying awake, and telling the truth—is hard to accomplish at one time or another. I’m my worst enemy. As already described, I have to fight myself to show up. It’s hard to pay attention, and it’s sometimes hard to be honest in what I say and to write the music that is truly self-expressive without the imagined spectre of critics looking at me askance.

But, showing up, remaining aware, and being truthful to a personal artistic vision and to others seem to be primary keys in making things happen. While it’s not certain that anything will happen by being fully present, aware, and honest, it’s definite that nothing will happen if you’re not.

Music in a Time of Snapchat: Ephemeral Contexts

busker

Photo by Damien D. via Flickr

Early in the evenin’ just about supper time
Over by the courthouse they’re starting to unwind.
Four kids on the corner trying to bring you up.
Willy picks a tune out and he blows it on the harp.
Down on the corner, out in the street
Willy and the poor boys are playin’.
Bring a nickel, tap your feet.
—“Down on the Corner,” John Fogerty

If Lorde wants us to recognize our desire to be royalty, John Fogerty, I think it’s fair to say, engages with the image of the wandering everyman. Not only is the music of “Willy and the poor boys” the cheapest kind of music to consume—later in the song he refers to paying pennies, which even in 1969 would have been a bargain—but it’s happening outside, at the most ephemeral kind of venue. You don’t wear your ball gown to hear music on the street, and you certainly don’t need to shut up to listen. You don’t get a ticket, and that nickel’s going in a hat.

And yet how many of our listening experiences are truly ephemeral? Is Fogerty’s vision a rare bird in the current musical landscape? Let’s examine disposable music and its settings more closely.
ephemeral music settings
So many fun venues, so many question marks. I consider settings to be ephemeral if they allow for a flexible set-up, places where the experience is changeable, both from day to day and within a given performance. The music may or may not be made in the same area of the room—if there is a room—for every group, and the audience is free to circulate around the space and to talk, sometimes oriented towards the music and sometimes not. These spaces are often functional, the music often occasional.
Weddings might be easy to overlook as musical events, despite the fact that almost every individual who considers herself a musician has played at least one. (In fact, I’d venture to guess that many people earn more from weddings than from new music gigs.) A wedding is one of the few types of events everyone encounters that regularly involves live music, whether it’s the typical Wagner and Mendelssohn (a compositional odd couple if there ever was one) or adaptations of Harry Potter and Star Wars themes. (Yes, I’ve really experienced that.)

So, weddings are ephemeral musical occasions (despite the swarm of cameras aiming to capture the experience for posterity). The other ephemeral spaces might be the most obvious examples, and yet are problematic on close inspection. As far as the listening experience is concerned, places like bars and fairs have the distinct advantage that a spectator can go to the bathroom instead of being confined to her seat while someone wails for four hours about magic jewelry. The current paragon for the ephemeral and everyday is perhaps Le Poisson Rouge, a space in New York City that uniquely embodies flexibility both in its physical layout and in its offerings.

But again, as with the monumental, I’m not confident about most examples of this lower right category. Bars are typically not all that flexible; LPR is the exception. Partly because of how bars are constructed, there’s usually a designated performance and seating area. It can take a large capital investment to create a flexible set-up; at most bars, you’re happy if you encounter a Manhattan bathroom’s worth of performance space. Moreover, I suspect that what many hope to hear at bar concerts is the next big thing; they want to get in on the ground floor of a lasting, valuable, potentially monumental trend. Either that or they want to drink.

Whether an outgrowth of Romanticism or changes in dominant musical venues themselves (from sacred to secular, first of all), attentive, “philosophical” listening reigns hegemonic in the popular conception of musical listening. These ephemeral spaces are not only flexible in their use of space and freedom for the audience; they redefine listening itself. One can still have a valuable musical experience, these venues suggest, while ordering a drink, chewing an hors d’oeuvre, or making conversation. Ironically, listeners in these contexts have just as much in common with pre-19th-century listeners as those in some monumental contexts discussed before: they experience music, like Beethoven’s Serenade or Mozart’s divertimenti—or even operas and masses—as occasional ornament. We often forget, when we bring such works into the concert hall, how fundamentally occasional they were.
It’s possible, then, that the reason why ephemeral spaces are difficult to pinpoint is that they are spaces largely without repertoire. Some of the music originally written to be read (rather than performed) in flexible spaces—Lieder, 18th- and early 19th-century chamber music, a great deal of keyboard music—has disappeared. (When was the last time you heard early Mozart violin sonatas or Zumsteeg songs other than on recordings?) Other repertoire of these spaces has been stolen by the monumental, transplanted to larger, more formal arenas.

While it might not be immediately clear what music, aside from that of Willy’s band and similar, works in a place where your audience might not pay full attention, a number of groups and associated composers have, whether consciously or not, begun to fill this gap. This is a list that many of us know: first, Bang on a Can, then the NOW Ensemble, Victoire, and others.
It’s fair to say that we yearn for more opportunities to enjoy music in these less formal spaces—the critical attention that these groups have gotten implies that kind of yearning at least to me. In order to create these opportunities, we may need to become more comfortable with the non-serious listening associated with those places. Give out crinkly candies at the door, with stern reminders about “no shushing” during the performance. We might just be thanked for our heedless hearing with a more vibrant musical landscape.