Tag: genre

Overthinking Genre

Container yard

Second Inversion is a project dedicated to rethinking classical music, presenting new and unusual music from all corners of the classical genre. What does that mean? All corners of the classical genre? Even just “genre”? And how does one describe, define, and label this sonic palate that is perhaps most commonly referred to as “new music”? It’s a question I confront daily, but there’s no clear answer and it’s a hot topic in recent blog posts and Facebook discussions within the community.

I’ll back up and approach it from my perspective at Second Inversion, but first, a little history. It’s the newest online streaming channel from  98.1 Classical KING FM, joining the longstanding terrestrial simulcast, Evergreen channel, Seattle Symphony channel, and Seattle Opera channel. Back in 2012, four twenty-something KING FM staffers were assigned to create this new channel. Week after week, Seth Tompkins, Rachele Hales, Jill Kimball, and I would convene, brainstorm, mull over a bunch of questions, ponder ideas; two years later, Second Inversion was born. Here are some things we figured out during the incubation:

What should we call this? Second Inversion. It has some insider music theory nerdery but for the general public, we hope it implies something different, fresh, turned around, and reimagined.

What’s our catchphrase? Rethink Classical.

And the longer succinct description? New and unusual music from all corners of the classical genre.

What are our platforms of presentation? A 24/7 audio stream hosted by the four of us and new music experts from the community, a blog-style website, and on-demand audio/videos of locally produced performances.

What’s our visual representation? Sketched out and brought to pixelated life by Seth Tompkins, this image conveys a mix of old and new: our foundation in classical music through a tuxedo (typical symphony uniform) combined with a relaxed, modern flair (big headphones).

Second Inversion logo

How do we reach our audience? Word of mouth, Facebook, Twitter, KING FM cross-promotion, community partnerships

It gets a lot tougher from here:

What kind of music should we include and what are the boundaries? Since we’re rooted in a classical radio station, we decided to keep the word “classical” in our identity but in an expansive, open-minded, exploratory, reaching-to-the-fringes way. It’s music that you almost certainly wouldn’t hear on the dial at 98.1 KING FM.

As a starting point, we combed through our KING FM database for music by 20th-century composers. It yielded works by John Adams, Philip Glass, Steve Reich, Jennifer Higdon, Arvo Pärt, and many others. We also found a few albums featuring artists primarily known for classical music but breaking down the boundaries a bit, like Matt Haimovitz and Christopher O’Riley’s Shuffle. Play. Listen., Hilary Hahn and Hauschka’s Silfra, and Simone Dinnerstein and Tift Merritt’s Night. We also culled some outside-the-box ideas from our own personal libraries, like Daniel Bernard Roumain’s Hip-Hop Etudes, Jonsi, film and video game soundtracks, The Goat Rodeo Sessions, Zoë Keating, Portland Cello Project, Jherek Bischoff, and the Vitamin String Quartet. At the time, we basically had no New Amsterdam, Cantaloupe, BMOP/sound, New Focus, New World, or Parma recordings in our library. Many outreach e-mails later, we wound up with an immense quantity of creative new music and quickly discovered how varied, eclectic, and difficult it is to not only define but organize into a streaming channel.

I’ve kept tabs on what other people are calling this music, so I’ll share my compilation: new music, contemporary classical, art music, composed music, formal music, indie classical, avant pop/rock, orchestral pop/rock, symphonic pop/rock, chamber pop fringe classical, crossover, sound art, orchestral synth, modern classical, new concert music, cross-genre, experimental, eclectic, adventurous, avant-garde, innovative, cutting edge, up-and-coming, experimental, ambient, cinematic, electroacoustic.

I believe all of those categories and adjectives describe the music we play on Second Inversion at any given moment. They’re all useful, but no single category or even combination of those descriptors is enough to give you the full picture. Further explanation and conversation about the music is more important than deciding what to call it, and even better is listening and letting it speak for itself.

As for organizing it into a streaming channel? In the spirit of discovery and inclusion, it’s a mixed bag, but centered around context. There are fascinating stories behind the music, performers, composers, instruments, and sounds, so almost every piece has a human introduction or closing commentary. We strive to present a diverse offering, but I increasingly take comfort in the fact that there’s not a single correct way to curate and that it probably won’t suit everyone at all times. I’m letting go of the pressure to define what it is, and I’m putting more emphasis on presenting high quality audio productions that represent the music of today. I couldn’t agree more with Gabriel Kahane, who said, “…in an era where kids are making playlists that run from Kendrick Lamar to Karlheinz Stockhausen, shouldn’t we allow craft, rather than categorization, to lead the conversation?” Thankfully, people are crafting a lot of really great music, and we’re here to give it a centralized home.

At the end of the day, there are still record bins with categories and digital platforms with tags, but in my dreams, we’ll reach a point where all of these “subgenres” are so fused with other types of music that we can just call it all…music.

Close Listening: Music and Genre

Rainbow Loom Bands

I’ve long felt conflicted about the use of genre classifications for music. As a music blogger and sometime publicist, I found them to be useful tools; they provided a way to organize the plethora of releases I received and my ever-growing list of press contacts. However, as a musician I find them to be limiting and artificial; I don’t like having to label my music as belonging to one or even two genres when the truth is that I draw inspiration from many different styles of music. There is this split between the media’s impulse to categorize and the artist’s impulse to resist classification.

In a way, despite cyclical hunts for a better name, “new music” is the perfect term for the scene to which this website is dedicated. There is such a diversity of styles encompassed by what we think of when we say “new music” that trying to come up with something more specific feels like an exercise in futility. Of course, we use other terms as well: indie classical, avant-garde, minimalist, post minimalist, downtown, uptown, and so on, but all of these terms get us into trouble in one way or another and we mostly only use them in forums outside the scene.

I think we can all agree that the concept of genre in music can be problematic, and many of us may even consider the death of genre to be imminent. So why should we care about it, particularly within the context of new music? Because, like it or not, genre does affect our musical lives—from the way we program concerts to which record labels we consider for our albums and which outlets we contact to review our work. More importantly, while we often ask the question, “Where does this music come from?”, the subtext is usually more along the lines of, “Where does this music belong?”

Frank J. Oteri’s recent profile of Andy Milne is illustrative in this discussion. In the profile, Milne says that, though he endeavors to work outside of genre, he identifies with jazz, which I read as the answer to the “Where does this music come from?” question mentioned above. Milne then walks down the thorny path of trying to delineate the defining characteristics of jazz and settles on two of them: improvisation and multiculturalism. So, in answering the “Where does this music belong?” question, shall we then put all music that is improvisatory and multicultural in the jazz category?

As I scatter my straw man, allow me to make clear that I don’t think this is what Milne is proposing. However, it does illustrate the treacherous nature of categorization when it comes to music. For example, when I listen to a piece like this (written by Milne and performed by his group Dapp Theory):

I hear jazz, but I also hear downtown music and hip hop—at the end of the video, I even hear something that reminds me of Webern­—all layered seamlessly together. Where does this music belong? To which record label shall we send this track? Which press contact would feel this is music his/her media outlet would be interested in? When we post it on Spotify and the like, which metadata shall we choose to categorize it so that browsing listeners with similar tastes will find it? In all of this, how much should we take into account how Milne himself wants his music to be categorized?

What is the difference between avant-garde and avant-garde jazz? What is the true difference between improvisatory, aleatoric, and chance music? Can you tell these questions have been bothering me for a while?

In my former life as a publicist/blogger/concert curator/helper of artists planning out their albums, I became acutely aware of my biases and assumptions about what music belongs where. I endeavored to analyze these assumptions and take action against the false ones, but I have more work to do (regardless of the less active role I play in the scene nowadays). Because, as much as I would love to live in a post-genre world, a lot would have to change for that world to materialize. Here are some key players in the industry that would need to rethink their mode of operation for us to achieve true genrelessness:

NYTimes A&E

The Media. I’ll illustrate this with an example: I go to the Arts & Entertainment Guide in The New York Times to get concert recommendations. To the left of my screen I see a list of categories; I’m very glad someone has sorted through the 232 listings for me because, you know, I don’t really like jazz [but for the record I actually do like jazz; Brilliant Corners changed my life] so that’s seven listings eliminated. Classical & Opera seems too expensive so I decide on Rock & Pop. This is likely one of the “user journeys” envisioned by the NYT’s site developers, and it hinges on genre. To get beyond genre we need to come up with alternative user journeys.

Record Labels. By their very nature, record labels are invested in genre, and yes, labels do still play a key role in the industry. Even new music labels—home to music that pushes beyond genre—feel the need to address the term “classical” and its friend “musical training” in their about sections. If I were in an avant-garde punk band full of autodidact musicians, I would assume these labels aren’t interested in my music. Don’t get me wrong, I love these labels and think they’re doing important work, but I reject the idea that they have achieved true genrelessness.

The Market. It’s all about the metadata, which is to say, it’s all about the categories. Like it or not, metadata drives the music industry and it’s not going away. If we want to strive for a post-genre world, we need to find a way to make metadata work for us and not against us.

(Since it seems that some level of categorization is unavoidable, at least for the foreseeable future, perhaps we should rethink the genre terms that are in most frequent use. Perhaps genre should refer to process instead of style, as in indeterminate music.)

In the next post I will dig further, through the lens of race, into genre and the question of what music belongs where.

Sarah Kirkland Snider: The Full 360

A conversation at the composer’s home in Princeton, New Jersey
August 6, 2015—1:00 p.m.
Video presentation and photography by Molly Sheridan
Transcription by Julia Lu

September is gearing up to be a big month for composer and New Amsterdam Records co-founder Sarah Kirkland Snider. A recording of her impressive 13-part song cycle Unremembered will be released by her label on September 4, and the North Carolina Symphony will give the world premiere of her Hiraeth just a couple of weeks later. Her 2015-16 season will also include premieres with the Detroit Symphony Orchestra and as part of the BAM Next Wave Festival featuring the Young People’s Chorus of New York.

So Snider was already mentally juggling quite a few projects when she hit pause in order to sit down and chat with us. Once her husband (the composer Steven Mackey) and So Percussion’s Jason Treuting wrapped up a high-volume session in the couple’s downstairs studio, she quickly opened up about her approach to integrating disparate influences, embracing deeply emotional content, and the process of developing her signature works.

And being a female composer and mom, of course. No, no…just kidding.

Well, sort of. During the car ride between the train station and her home, we actually joked about how even well-meaning interviews with women in new music too often defaulted to questions about the impact of child rearing and gender on the creation of music, yet we also agreed that there was much that still needed to be said. In her household, she pointed out, the question might be better addressed to Steve, the parent more likely to chaperone their two small children to lessons and outside activities, but it was not one he tended to field as a matter of course. So would we talk about it, should we avoid it? We debated. In the end, the answer emerged as naturally as the bigger themes our conversation centered around: that embracing the full diversity of one’s creative life and mind was essential to generating the most interesting and powerful work—and to better understanding and supporting the artist behind the music.

*
Molly Sheridan: It seems as if no writer can resist pointing out how you mix pop and classical elements in your work, and clearly there are reasons for this—from instrumentation to vocal style to the artists you work with. The tone of shock that often accompanies this sort of description, however, has always seemed strange to me, as if composers were otherwise kept completely sheltered from contemporary life. Still, was this integration of elements a style that you developed over time or was it your instinct from the start?

Sarah Kirkland Snider: Well, looking back for a second, I grew up a total classical music nerd, studying piano and cello, and singing in choirs, but at home my parents were always playing pop music. So I had this life that was filled with a lot of music. I would go to my orchestra rehearsals or my piano lessons and hear classical music, and then I’d be home hearing the Beatles and Fleetwood Mac and Joni Mitchell. For me, it was all just music. I didn’t have anybody telling me that pop was down here and classical was up here. It was all just ways to express oneself musically.

I started writing music when I was a kid, but I didn’t take my first composition lesson until I was 25. At that point, my first teacher made it very clear to me that I needed to bifurcate and strip away the pop influences, set aside my interests and just focus on the classical tradition. I definitely got the message that you were supposed to keep them separate. Then going to Yale was interesting because it was a much more relaxed mindset and there were professors and students with lots of different ideologies. I became increasingly uncomfortable keeping the pop influence away. I remember leaving a seminar at Yale and getting in my car and listening to Sleater-Kinney, and I was just like, why is there this weird divide? And the reason why it was often Sleater-Kinney was because of the female issue. I was frustrated; I was the only female in my class at Yale for the first two years, so it was a constant issue for me. I realized that I was subconsciously associating all the things I didn’t like about new music—pedagogy, ideology, over-intellectualization—with a male mindset, and so I would need to go and get in my car and listen to Sleater-Kinney so that I could just steep myself in a completely different vibe and mindset.

I think that, subconsciously, that also had to do with the reason why, when I left Yale, I started incorporating my pop influences. It was a bit of a rebellion.

MS: So you felt required to strip away something that was important to you. Yet was there something valuable to be found in that because that forced you to stretch in other directions?

SKS: Absolutely. I went into composition with the zeal of a convert, and I didn’t see it as a bad thing that I was being taught to open my mind. My first lesson was with this amazing teacher, Justin Dello Joio. My undergrad degree was not in music, and so he was trying to give me all of that in our private lessons. I brought him a piano piece, and it was basically within the span of two octaves. He said, “Use the whole instrument. You’re not thinking idiomatically enough and you’re not thinking virtuosically enough about the instrument.” I started studying a lot of piano music—which I had played, but I hadn’t looked at from this perspective. I really wanted to write music that was technically demanding and challenging. We studied everything from Palestrina and Bach to Ligeti and Lutoslawski, which really pushed me as a composer.

So there was a lot of great stuff that came from that—thinking about rhythm differently, thinking about harmony. He definitely got me to open up. I’m really grateful for all of that. The only negative thing to say, I guess, is that I felt like there was a side of my musical personality that I couldn’t access in my writing. So it took a while for that to come out, and there’s a very practical reason that unlocked it, which has to do with Penelope.

MS: And what was that?

SKS: After Yale, the playwright Ellen McLaughlin asked me to write music for a commission she had from the Getty Center to do a piece on the five female characters of the Odyssey. Initially, it was supposed to be a song cycle, but then it became a play—a play with some music. It evolved a lot, but in the end, we had a play that she wanted to perform as a monodrama for herself.

She hadn’t sung in years and she couldn’t read music, so it was very important that I write something that she could learn by ear. She and I had been to new music concerts together, and I knew she was frustrated with a lot of the music that she would hear. She felt like there wasn’t a strong enough emotional component. I also knew the kind of music that she liked, which was the ‘60s folk tradition. I wanted to write something that she could really own and get inside of and be herself singing, as well as learn by ear. That gave me permission to write in a style that did incorporate my popular music interests.

It was initially difficult for me, because I felt the voices of my teachers on my shoulder telling me not to do a lot of the things that I was doing—not to write four-bar phrases, not to write antecedent-consequent phrases, not to have verse and chorus. A lot of the poetry that Ellen gave me was written intentionally to have a verse-chorus structure, and she had no hang-ups about that. So I felt like, okay, I need to put aside the problematic things I learned while a student at Yale and try to just write this music the way I think she would like it to be written. So, that’s what gave me permission to write Penelope in that way, but I’d never thought that I would do anything with it. In fact, I kept saying to [my husband] Steve [Mackey], “Oh, I’m spending all this time on Penelope, but you know, it’s never going to get performed again after this.” And he’s like, “You just wait and see. This is really beautiful. You should make a record out of it.” And I was like, “Really? Because this isn’t the kind of music that the new music world would embrace. I’d be blacklisted for writing this kind of music.”

Anyway, I’m sure in certain circles I have been but, bizarrely enough, it became my most successful piece, which I think says a lot more about the musical climate we’re living in now than it does about me as a composer. People are just more open to that now. I guess a cynical person would say that classical institutions are desperate to bring in new audiences, and they’re throwing out all of their important principles. Whatever. It became my most performed piece and the piece that’s gotten me the most commissions. So it’s been an interesting lesson.

The other lesson I took from it was that I really enjoyed writing that kind of music. It felt really good to access that side of myself again. It was the kind of music that I had written from the time I was ten, mixing Debussy and Joni Mitchell, and to me that felt very natural. This is me when I’m in the dark and nobody’s watching. I can just let all of this come to the forefront and not feel self-conscious about it. But, actually, I find that I do still feel self-conscious about it. It’s always an issue, because once you get taught these shoulds and shouldn’ts, it’s hard to get them out of your head.

MS: It’s so interesting that this piece became your calling card, but it started out as this sort of secret side project.

SKS: It really was a secret shame. I probably shouldn’t say that, but honestly, it was. I felt so self-critical, and so apologetic. And I felt very worried about how [the recording] would be perceived by the classical world, and so it completely floored me that it made these top ten lists and that certain classical critics were saying nice things about it.

MS: We put so much stock in the authenticity of a creative voice. In a sense, whether you were willing to admit it to yourself or not, were you taking steps toward your authentic self through this work? For as admittedly loaded as all those words are.

SKS: It wasn’t consciously that, but I think it was that. What I was trying to do when I wrote that music was just immerse myself in the story. Ultimately, I was trying to write from the point of view of this woman who was dealing with this very difficult situation. That more than anything is the guiding principal that I try to have in mind when I’m writing a piece of music.  It’s like: What is the emotional story here? And how do I immerse myself in that?  And how do I be true, most true to that emotion?  And how do I be the most honest, and the most candid, and put aside all of those well-intentioned shoulds and shouldn’ts that I learned in graduate school? I try to think about mood and emotion more than style, or all of that.  Because I think that all of that stuff separates you from what is really a true emotion that you’re feeling.  I think all of that can be very emotionally crippling actually and can really strangle you creatively. I didn’t write any music for my first six months at Yale because I was so worried about breaking any rule that was in one of my teacher’s minds.

I actually think it’s one of the more interesting questions about the whole gender issue that nobody wants to touch—that women are acculturated to be in touch with their emotions. Girls are taught by society that it’s okay to cry and talk about their feelings. And music is an inherently emotional medium—at least I would argue that it is. Stravinsky might say otherwise, but for me there’s no other art form that is as viscerally engaging. So it’s a strange thing to then feel you have to have an intellectual foil for every earnest expression, which was one of the messages I got in my studies.

MS: You did have a long road to your official start as a composer. Now your work seems so sophisticated and carefully considered. There’s a lot of core skill—probably what you walked away with from Yale and the associated studies. So there were these skills learned, but it sounds like you struggled with how to fit your innate approach into that toolbox.

SKS: The music that I wrote at Yale was definitely emotional. No question about it. But it was this painful process of extracting it. I had a teacher who early on said, “You know, as a woman, you’re going to encounter some discrimination about your writing if it’s very melodic and lyrical. For a man to write melodic, lyrical music, that’s courageous. If a woman writes it, it’s sentimental.” When I got to Yale, I remember having a conversation with another teacher there who said something very similar. So there was always this push and pull, where I felt like, eff that: I’m just going to write as emotionally as possible because the only way we’re going to change this is if women actually do it so much that it becomes a normal, unremarkable thing. But at the same time, you know, you have to worry about competitions or your teachers recommending you for things. I often felt like there was a certain way to be emotional that was acceptable, and there was a certain way that wasn’t. Plus there were all these technical goals that I was wanting to achieve with the music at the same time. It would take me a lot of time to write a piece that I felt really good about.

MS: Do those pieces now feel like homework assignments, in a way, because you were exploring craft and you were going about it in a way that allowed you to produce quality music, but there were some fundamental things skewed about it?

SKS: You would think that, but actually, even when I had to do fugue exercises, I would wind up breaking whatever rules I had in order to make the piece more expressive. That’s why I got in to writing music. My earliest memories are musical ones where I was singing and narrating everything in song. I want to communicate with a listener and that’s always been important to me. So even my homework assignments were always probably some of the more overwrought with emotion. It’s just the way that I think musically.

MS: You have orchestral premieres coming up this season in North Carolina and in Detroit. I was thinking about the success of Penelope and the album release of your song cycle Unremembered in September and wondering about how you apply this voice when you now sit down to compose for these more traditional formats. Do you have to change your aesthetic or your approach to create the work? Do you feel like you’re actually shifting gears, or is it more a case of “This is the music I make. I’m simply going to create a piece for this type of ensemble.”?

SKS: I really don’t feel like I’m shifting gears. I think that all of my music is narrative driven—that’s what I’m the most interested in musically—mood and storytelling and atmosphere. So all of that is how I’m thinking when I’m composing. I’m not thinking about genre and style.

In the case of Unremembered, that was a project where the commissions came from two different places and the piece sort of evolved over time. It started out as a Roomful of Teeth commission. I wrote these five songs, based on these poems that I asked my friend Nathaniel [Bellows] to write. These poems felt like a leather-bound book of old stories that I wanted to dive into. I really loved writing those songs, so when we were finished, Nathaniel kept writing more poems and I decided to make it a song cycle. At the same time, I got a commission from the Ecstatic Music Festival, and because the commission was coming from Ecstatic, which is run by my [New Amsterdam Records] co-director Judd [Greenstein], it felt informal and relaxed, and they also are open to music that brings together different influences—in fact, they seek that. So I felt comfortable going into my most interior, honest, musical self. It’s a place that all of my music comes from, but here it had more opportunity to really show that melding of influences because it’s written for voice and you’re hearing non-classical singers. Well, I shouldn’t call them non-classical. They all have classical training. Padma [Newsome] and Shara [Worden] both have degrees in classical music—Shara in opera, Padma in composition—but they sing in a style that brings together lots of different influences. I think to me the music is not really any different from the other music I write, it just sounds different because of these singers.

Yet it’s a really interesting question because I do think that there’s an element of unselfconsciousness that I have writing a piece like Unremembered compared to writing a piece for, say, a piano competition. When you’re thinking about who you’re writing for, for me that definitely winds up influencing the music. If I’m thinking about a classical institution and their values and their history, that’s going to inevitably bring out something different in me than a piece written for my good friends who love all the same bands and the same classical composers that I do, and who understand that love of both worlds. For Unremembered, I felt like I could go even deeper into that because Shara had become my closest friend and we’d had so many conversations about classical versus pop music, and all of the frustrations that we had dealing with the lack of infrastructure to support music written in the cracks between those worlds. She also just so comfortably can inhabit both worlds, which is something that so few singers can do, so I felt like I could really let it rip. Like I can just close my eyes, be in the dark room, summon the most me that always felt a little bit repressed, and just let it say whatever the hell it wants to.

I get very confused by this question because I think about this a lot, and I wonder: How is the music different? I don’t want to think of it as being different, because then it feels like I’m holding back in some pieces. Writing this orchestra piece I’m writing now, I don’t feel like I’m holding back anything. I feel as at home writing this as I did writing Unremembered. But I listened to so much pop and rock music growing up that it felt like a home to me. Classical music did too, but in some ways, pop felt even more like a home because there weren’t things I didn’t know. I’d performed classical music since I was kid, but I was always aware that there was so much history and theory I didn’t know — I felt very intimidated and ignorant, and that stressed me out. Whereas with rock music, I’d communed with that music so deeply that it felt like it didn’t have anything over me.

MS: Well, where you might argue that a decade ago this intermingling was a specific side stream, those delineations continue to disappear by the year. You developed your own voice in the midst of that transition.

SKS: Now it’s normal. It’s almost weird if you don’t do it.

MS: Now, even when it comes to such a tradition-bound ensemble as the orchestra, it seems like the media has been suggesting that there is a swell of interest in new work—perhaps especially by this cohort of composers more comfortable with more mainstream musical idioms. Are you seeing evidence of such a move?

SKS: It’s tough because it gets to this idea of accessibility and no composer wants to talk about this. Because how do you define what’s accessible? And calling something accessible makes it sound dumbed down or not challenging, or like you’re compromising. But at the same time, audiences say things like, “I love this music. I felt like I could get into this music. Other new music, I can’t get into. I don’t understand. It feels like I need a degree to understand it.” There’s something real to that.

I think there’s something about narrative. I think there’s something about people feeling like they have a way in and can follow along—follow a story or that there’s some rhythmic hook or beautiful textures. I think it does have to do with things as basic as melody and narrative and having the form be something that feels grok-able by an average person. Average person? See, it’s so hard to talk about this!

MS: You’ve mentioned narrative a few times now. And a lot of your projects end up with additional elements, whether that’s videos or images, to carry some of that narrative weight, or there are performers on stage singing, using language. That seems like a preference for you.

SKS: I’ve always been very interested in narrative, and I’ve always been very interested in tension and release, which is really all that narrative is. Having problems and conflicts in the music, and then resolving them, all of those things are what drew me to classical music as a child. I was fascinated by the stories that Beethoven would tell, and the stories that Chopin would tell. I thought of them as stories. As a kid, I would want to know, “How was this conflict going to get resolved? And how are these characters going to figure out how to agree or co-exist?”

So I’ve always been really interested in that. This orchestra piece that I’m just finishing now for North Carolina, we created a film component to go with it. I was working with Mark DeChiazza, who works with new music composers and creates film that doesn’t compete too much with the music, but somehow complements it and provides another dimension, or another lens, through which to experience the music. He was saying that he feels like he’s picturing to score, as opposed to scoring to picture. When I’m writing this music, it feels like I’m making a film, or writing novel, or a short story. I really think about it in those kinds of terms. That’s how I get from one note to the next.

I need to have that, but when I was first studying composition, I was fighting that impulse a lot, because that wasn’t in fashion; having climaxes—that’s romantic and not really cool. You’re putting your heart on your sleeve. One of my teachers used to say that my music was too clear, that the audience always knew where they were in my pieces. I thought that was a good thing! There was a lot of new music where I had no idea where I was. The form felt totally random and arbitrary, and that would drive me nuts. I’m not trying to slag on any other kinds of music, but I need order. I think for me it’s because the world is such a chaotic place, and music feels like a place where I can actually take comfort in the order of things. So it’s an interest in telling stories, but I think it’s also a need for things to have purpose and meaning and reason behind them. I think that’s a huge part of what drives me—taking the chaos and the randomness of the universe and putting it into something meaningful to me emotionally.

MS: So if we can come down from the philosophical for a second, how does this actually work? What is your working process?

SKS: I start with tunes. I get a lot of melodies — motives usually, more than melodies, like short little melodic cells — stuck in my head. I sing them into my iPhone, and I have thousands of these. I take walks, and I’ll think about where an idea could go next. But it always starts with these little motivic cells. Then I’ll go to the piano and see what my hands have to say about it, because I find that my hands have other things to say than my brain does—so many years of being a pianist, so I always like to see what comes out of that. But then most of my music I just write directly into the computer. I don’t sit at the piano or a keyboard. I just hear things, and it’s a very intuitive process.

I use a lot of the craft that I was taught, and if I get stuck, that really helps a lot. Steve and I often joke, well, if you’re stuck, did you go through the inversion? Did you go through the retrograde inversion? Did you try—? You know, these tools that you wouldn’t think would be associated with the kind of music that we write, but that sometimes can be very helpful. And all of those things are a part of the toolbox which helps you see what your clay looks like: the shape of it, the feel of it, the texture, the look, and all of that. So I spend a lot of time doing that, trying to intellectually massage my material, but it always comes from a more emotional place initially.

MS: What about the fact that, at least for pieces such as Penelope and Unremembered, you’re writing for some very particular voices? Though it was interesting to me to realize that they had actually been written for several sets of very unique voices throughout a project’s evolution. So was that a conscious part of the compositional creation of the work? Or just a feature—that your work then can showcase that sort of artist?

SKS: After the theater version of Penelope was complete and I decided that I wanted to make a song cycle version out of it, there was this interim period where I worked with Signal and a classical singer— Rachel Calloway, who is an amazing singer, and I loved working with her. But I found that she wasn’t as comfortable singing it in a more pop style—which makes perfect sense. I realized it wasn’t really fair to ask a classical singer to go outside of that persona. It really needed to be sung by somebody who was coming organically from both worlds at the same time.

So I thought of Shara because I knew her music, and I had read that she had studied opera. Judd and I were talking about this one day, and I said, “You know, the only person I can imagine doing this is Shara Worden, but we don’t know her. How do I get her to do this? Why would she want to do this?” And he said, ” Actually, she’s a friend of Padma’s.” So I sent Shara an email out of the blue, and we met at a practice room in Midtown and played through some things. Immediately it was like, “Oh, this is exactly what Penelope needs. I don’t have to articulate anything to Shara about how it should be sung.” She just immediately got it.

So I went back home, opened up the cycle, and I changed a lot of things and tried to make it more relaxed and open to what Shara brings. That was a fun experience, artistically gratifying, but it still ultimately wasn’t something that was conceived from the ground up for Shara. And I wanted to do that. So, after the Roomful of Teeth versions of Unremembered, I then wrote eight more songs—just letting my imagination run wild, knowing Shara’s voice as well as I did at that point in time. It felt very natural; I had lots of ideas. I knew they would work for her, and I knew that she would get it. Working with her is like a mind meld. We don’t really have to talk about anything. She looks at the music, she sings it, and we’re there. You just don’t have that opportunity too many times in life, and that artistic connection we have has brought us closer as friends. It’s all part of the same thing.

MS: It seems that for a lot of these projects, that’s a palpable thing—that the artists have a sense of family or feel a part of a band. Is that an important aspect of music making to you?

SKS: Definitely. Particularly if it’s a piece like Unremembered—and this is why I’m so excited to see lots of young new performers who are bringing different sides of their musical loves together in their performance technique, because I think that that’s something we weren’t seeing for such a long time. But with Penelope and still to a degree with Unremembered, I worry: How will this piece live on after Shara or after I’m gone? Because it’s such a specific kind of voice. It’s really tough to find that. Who knows what the future holds for this kind of music. Understandably, if Shara hasn’t been available to sing it, a lot of institutions and ensembles haven’t wanted to do it because who else were they going to find to sing this music that way?

I want my music to sound like it was written by these other performers. In the case of, say, Penelope and Unremembered, I want it to be performed in a way that sounds like they wrote it. They own it. And yet, I do have this composer control freakiness where I write every single note and every single inflection, and there’s not a thing that they do that I hadn’t asked for. But I want it to look in the end like my hand is invisible in the product; it was just this thing made by this character. Not made by Shara, or David [Stith], or Padma per se, but by the characters who are singing these songs. That’s very important to me.

MS: What is your approach to text setting in that case?

SKS: God, I feel like I sound so emo. But again, it’s just getting back to this emotional center. I’m fascinated by complex emotions—the places where affection crosses over and merges with dread, or regret merges with gratitude. And so I’m always thinking about the emotion and then the ideas come from there. I want the text setting to sound very natural, so I’m very particular about the texts that I set. That’s why I wanted to work with Nathaniel, because we’re old friends and I knew that he would be able to understand that and could write using very direct, concise language that packed a big punch imagistically. That was really important to me, because one problem I have with a lot of new music text setting is that there’s so much language being crammed into a musical phrase, and music really bloats a text. If you have too many words, you can lose some of the punch emotionally or musically. So I start with texts that I really like, and then I really just think about it in terms of storytelling and narrative and the emotion of the characters who are singing these lines.

MS: And Nathaniel helped you out there, right, because he actually sent you illustrations?

SKS: Yeah, that was a wonderful surprise. He sent me the poems, and then he was like, “Oh, by the way, I did some illustrations. I don’t know if you want to see them. Maybe they’d be useful.” And my mind was blown. They really inspired me tremendously, and I got immediate musical ideas upon looking at them, which was really interesting to me because that was the first time that had ever happened. I would see a picture of a girl running in one corner of the illustration, and I would hear one motive. And I would look at another part of the illustration where there were kids around a camp fire, and I would immediately hear something else. It was really great to have that be such an organic part of the writing process because I felt like I was really plugging into his psyche, where these stories came from for him emotionally.

MS: Listening to Unremembered yesterday, I really felt as if with this piece you had reached a certain significant point of arrival as an artist.

SKS: Well, something I’ve never said on record about Penelope is the extent to which it didn’t feel representative of me and all that I’d gone through as a composer in a lot of ways. It was getting back to my teenage me in a way, integrating my love of pop music, but it was leaving out all of this technique that I had worked so hard to bring into my music. That complexity is a big part of who I am as a composer, so it was nice with Unremembered to feel like I could put some of that back in. Everybody got to know me as the writer of Penelope and thought that that was what I did, the only kind of music I’d ever written. Nobody knew about this string quartet that I wrote, which sounds like the Second Viennese School, or this cello piece which was very Kodály, and these other pieces I’d written which were so different sounding from Penelope but which also felt like a really important part of my musical personality. Unremembered is still closer to Penelope than it is to that string quartet, but it was nice to feel like okay, this is 100% my piece, my design. I can make these songs anything I want.

So it’s funny when you say this feels like an arrival. I guess in a way it is because it is the first piece I’ve written where I’ve really brought together these two sides of my personality equally. I’m finding a way to integrate them that feels truer to the hybrid animal I feel like I am.

MS: I also heard in this piece perhaps darker, more aggressive language, and I wondered, since we were speaking about gender and expectations earlier, if the inclusion of male voices in the work had any influence on opening you up there?

SKS: I don’t think that having male voices really allowed me to explore a more aggressive side of myself musically. I mean, you look at The Witch, which is a song Shara sings, and that’s one of the most aggressive performances on the album. But it was really fun for me to get to explore that side of myself in vocal writing. I have a darker personality, I would say, than a lighter one. I felt like my whole life growing up was about putting on a smile and being a good girl and not showing that side of myself, and so when I get to go into the music that I’m writing and let that out, it just feels so great. Because it’s like I can finally say these things I’ve been wanting to say, and I won’t offend anybody. Maybe I will offend them musically, but I won’t be impolite. It’s great to be able to explore that side of myself in a very safe space.

I think being able to authentically access emotion really shows in the music itself. I’ve always felt like my nerves were on the outside. I’m hypersensitive and when I was a kid, I always felt like there was something wrong with me because I seemed to feel things in this outsized way compared to my friends, and I felt like that was weird—but it actually helps my work now. So there are good and bad sides to having—let’s call them—emotionally quirky personalities.

I’m trying to think of some helpful things to say about mental issues, and I’m failing. [Composer and New Amsterdam co-founder] Bill [Brittelle] and I talk about this a lot because we feel like it’s such a huge part of our writing, but we feel like we’re not supposed to talk about it. It’s weird because in pop and rock music, it’s good if you talk about it. It sells more albums and it sells more magazines. There’s something weird about new music where we like to divorce our personal side from the music. As a composer, you’re supposed to represent yourself more as like a good student who is articulate and responsible and intellectually and emotionally in control. This is why I thought it was so great that Nico Muhly came forward to talk about his personal struggles with mental well-being. It would be great for composers to be more comfortable talking about who they really are, and not be afraid to show the full 360 of their personhood.

I think this is related to what I was talking about with regard to the pop and classical bifurcation in the early- to mid-20th century. We’d had World War II and nothing you could say in music could do justice to the horror of the Holocaust. So music became as intellectualized as possible—let’s not even try to comment emotionally, because nothing we could say could address all of this. And also, of course, the rise of science and objectivism, and the prizing of those rational values over irrational ones. As a result, I just feel like, generation after generation, we were taught to tamp down our emotions, both in our music and personally in the way that we relate to audiences. One of my frustrations in grad school was just this, the fact that in seminar we would never talk about the emotional meaning of something. We would never talk about how a piece of music made us feel. It was always about more dispassionate, scientific pursuits—the form, the harmony, the gesture, articulations.

I think we’re still recovering from that, but I feel like we’re coming into this golden age now where there are a lot of composers who are more comfortable incorporating lots of different styles into their music, and being more themselves in the way they relate to the audience, which makes perhaps the music more accessible to audiences. Who knows? But the audiences are enjoying it, and it shows on their faces when they come rushing up to the composers afterwards and are telling them how much they loved it. I mean, when we were down in North Carolina recently, it was like we were rock stars. There was a long receiving line of audience members, and their genuine and enthusiastic expressions of delight were so moving. You know, while there are these dire reports saying that classical music is dying, they’re notably not being written by people who are actually in the field. I see tremendous growth happening in terms of the relationships between the audience and the composers and the administrators, and this sense of excitement about the potential there.

MS: So with your perspective at this point, how does the work of New Amsterdam compare with other similar aesthetic shifts but from earlier times, such as Bang on a Can? Because it seems like there are intersections, but also some strikingly different aspects.

SKS: Bang on a Can—I mean, they’re gods and goddesses. Their influence on composers of my generation is huge. The praises of it can’t really be sung highly enough. But I think the music of the world of Bang on a Can and the music of the world of New Amsterdam are a bit different. I think a lot of it has to do with, of course, the time in which both originated. [For BoaC] there was still this idea that you had to sort of define yourself in the language that was created by your enemy. They were rebelling against modernist strictures, but it was still like, “Okay, we need to write music that is defensible in terms of systems, and practices, and processes.” There were still a lot of shoulds and shouldn’ts, to be honest. And when Judd and Bill and I first started talking about New Amsterdam, we felt like, gosh, there’s still this sense of you can do this, you can’t do that. So let’s do all the things that we’re really not supposed to do. Let’s bring in bad taste. Let’s bring in indecorous musical behavior. Let’s write climaxes. Let’s wear our hearts on our sleeves. Let’s tell stories with clear narrative arcs. Let’s bring in cheesy electric guitar. What is the music that would come out of us if we hadn’t had a single composition lesson, or been exposed to the worlds of who was successful as a composer and who wasn’t? It was really a thought experiment. We all had some anxiety about it to varying degrees.

So that was the ideology, or the philosophy, the ethos, whatever, behind starting New Amsterdam. I think that also is what separates it a bit from Bang on a Can. It is a different time. I don’t really know how they pulled off what they did; it’s so much easier for us. We have the luxury now of living in a freer time and place. We like that New Amsterdam is really hard to describe. We just want it to be a place where composers are exploring all the music that they love, while still using the tools of their training as composers to write it.

MS: With all that freedom, do you feel now that you’ve sort of settled into a voice that you will hone, or are you still exploring.

SKS: I feel like it’s an honest reflection of everything—of my loves as a person on the planet, and my loves as a composer specifically. So I feel really good about it in that sense. But at the same time, I hope that I’m always growing and changing. I think that will keep me interested in the music that I’m writing, and hopefully keep me interesting as a composer. I never want to feel like I’m stuck in a comfort zone. That kind of terrifies me.

In fact, one thing that was troublesome to me about Penelope was that I would get commissions where people would say, “Can you write something like Penelope?” I felt a little bit pigeon holed by that. That’s why I started incorporating more chromaticism immediately after Penelope. I needed to remind myself that that wasn’t the only thing I can do. There’s a whole other world of music that I want to write.

This is a tough thing for a composer. If you get a bunch of good reviews telling you that you did this one thing really well, then you want to keep doing that thing and keep getting that positive feedback. But I think you can get stuck writing the same piece over and over. Composition can start to lose the luster if that happens. So I hope that I’m always able to keep evolving my voice.

Listen To Music, Dammit!

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Too often I hear people say things like “pop and rock concerts are a massive snore, unless you live and die by A minor and C major.” Defenders of popular music then launch back with lists of bands making sophisticated art in popular mediums, often followed by lists of pieces of concert music generally considered great that stick to one or two harmonies (hello, Electric Counterpoint; hello, first 136 bars of Das Rheingold). This line of argument isn’t that productive, though, and while we can use specific examples to poke each other all day, doing so doesn’t address how unhelpful the thinking behind such opinions can be. More importantly, it doesn’t address how positive keeping your ears open can be.

Listening to and trying to understand as much music as possible, even music that you don’t enjoy, is an incredibly important part of becoming a better and better musician. Different genres make use of different musical processes and ideas, and listeners raised in different traditions pay attention to different markers. Classical training, for instance, teaches us to follow tonal changes and listen for transformations, largely in the realms of pitch and rhythm. No wonder people who grew up steeped in this tradition find radio rock so boring—it does, in rather a lot of cases, tend to repeat the same four chords.

The rock tradition, on the other hand, trains listeners to pay attention to changes in color (here meaning timbre/sound). Those might be the same four chords, but this time they’re distorted, the drummer has moved from a closed high-hat to a crash, and the singer has moved from singing to screaming. Those markers, in rock, can mean the same thing to a rock listener that the move to dominant in a traditional sonata means to a classical listener. A rock listener, moreover, might entirely miss the structural importance of a change in harmony, because it may not be accompanied by a change in instrumentation. It certainly won’t in a piano sonata.

I’m not an expert in Hindustani music, but I assume there’s an equivalent structural/narrative device involved in listening to different ragas; different makams in Turkish classical music might serve the same purpose for its listeners, as might differences in the ways that different MCs place their lyrics across beats in rap and hip hop.
There is no way to make an argument that one type of music’s formal devices are better than another’s. This is not to say there isn’t a range in the quality of how well pieces take advantage of those devices. How convincing is that cadence? How dramatic is that color change? How cray is that shit, Jay?

I believe that creators have a responsibility to listeners to make ourselves aware of what’s out there, and to use what we learn through listening to improve our own art. I see no reason not to take advantage of multiple sets of signals to affect our listeners in the deepest way possible. If I’m writing something, I want it to be the best thing that I’m capable of writing, but there’s a whole world of possibilities out there that I might be missing. Even if hearing some of them doesn’t contribute directly to the work at hand, they can all contribute to my artistic understanding.

This, to me, is an extremely practical application of Plato’s allegory of the cave. A quick explanation: a group of people is chained up in a cave, in such a way that they can only see the wall in front of them. Behind them are their captors, and behind their captors is a fire. The prisoners have only ever known their current situation, and thus assume that the world consists entirely of their captors’ shadows on the wall in front of them. If they get free of their chains, they might think that the world consists solely of the cave, which includes the fire and the captors themselves. Upon escaping the cave, they’d learn that the world consists of a valley, and so on, and so on.

Today is an amazing time to be a listener with open ears. As we now have a practical means of easily accessing music from all times and all regions (Spotify and YouTube aren’t without their moral quandaries regarding royalties, but they’re a godsend for curious listeners), we have no excuse not to listen to everything we can get our ears on.

To be fair, no one has time to listen to everything that’s out there. I’ve only heard a little bit of Turkish classical music, and I don’t expect that I’ll ever become an expert on it. Of what I’ve listened to and read up on, I honestly haven’t enjoyed much. But for having heard it, I am a better composer, and better listener to other musics, than I was beforehand.

Maybe that’s the other side of expertise. If we realize there’s no way we can hear everything, and accept that we’ll never have anything near a complete understanding of the music being made today, then that frees us to grow infinitely. Knowing, experiencing, and learning from more than I knew, experienced, and learned from yesterday is a worthwhile goal.

Ultimately, it comes down to this: what, as an artist, is the benefit of being closed-minded or closed-eared? There isn’t one. What are the benefits to listening to and being aware of as much music as possible? There are about a zillion. Make it a mission to hear something new each day. Even if you hate it, figure out why you hate it. It’ll make you a better musician.

Style Points

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Sometimes, you go to a concert—or you go to a movie, or you read a book—and it feels a little like the whole thing has been engineered to appeal to your own proclivities and penchants. Back on August 7, my wife and I had a date night, and we went up to Rockport to hear The Bad Plus—pianist Ethan Iverson, bassist Reid Anderson, and drummer Dave King—joined by saxophonist Joshua Redman. (The official billing was “The Bad Plus Joshua Redman,” a nice, opportunistic asyndeton with kind of a Who’s Next feel.) It ended up being a 90-minute plunge into one of my particular obsessions: musical style. Redman’s usual style is a lot more straight-ahead post-bop than The Bad Plus, which tends toward something akin to a romantically lush lyricism filtered through a box full of Rush and King Crimson records. The styles mesh, though: the trio lending a deep, power-chord foundation to Redman’s twistier flights, Redman sailing through the trio’s modular pulses with squalls of virtuosity. And all four share a tendency to continually cross-examine their own styles, as well as everybody else’s. This was the first concert of a brief tour, so, especially on new material, the stylistic negotiations were still ongoing—never contentious, but noticeable. The pleasure of the experience—the excitement of the experience—was that of investigation and query more than that of gloss and consensus. Which is, of course, a style, and a stylistic decision, in itself.

I think about style a lot. I always have. And I tend to think about it in a somewhat interrogatory fashion—poking at it, messing with it, taking it apart and putting it back together. So I tend to like music, and musical performances, that do the same thing. And I’ve come to realize that it’s a bit of an odd thing to like.

***

Throughout the concert, I kept flashing back to another piece of music, very different music: Lukas Foss’s Solo, a piano work from 1981. When I was studying with Foss, he liked to bring out this piece for group seminars; I heard him analyze his way through it at least twice. It’s great for that sort of thing, at least on the surface: all the gears are in plain sight, as it were. And yet it is also elusive. Most music, fast or slow, loud or quiet, presents itself, makes itself the focus of at least some kind of attention while it’s being performed. But Solo, every time I’ve heard it, seems to hang back from that sort of engagement, just sort of strolling around the periphery of my musical cognition. And a lot of that has to do with how the piece alternately engages and ignores style.
Solo opens with a 12-tone row, played twice so you’ll get it:

All score samples taken from Solo: for Piano by Lukas Foss. Copyright © 1982 by Pembroke Music Co. A subsidiary of Carl Fischer, LLC. All rights reserved. Used with permission.

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And, almost immediately, the serial structure begins to unravel with a bit of misdirection:
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Those bell-like tones in the left hand are a feint: for three notes, they reiterate the row, but then go on their own way. The right hand is doing the opposite—Foss starts reordering the row, bit by bit, beginning with the first two pitches. The first section of Solo ends up filled with rearranged and almost-but-not-quite row forms, little tweaks of pitch order so that seemingly same initial conditions produce different results. Eventually, the stream of notes starts yielding verticals, almost always certain intervals: fourths and fifths, seconds and sevenths:
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Those intervals sound an awful lot like the sorts of intervals that pop up in a lot of phase-based minimalism, the friction of diatonic motives as they swirl and collide. They’re supposed to. Just as, at the beginning, Foss references serial modernism without really writing any serial modernism, now he’s referencing Reich-style processes without any such process—and in a chromatic context.

After building up to a keyboard-spanning climax, Foss drops in three theatrical coups. The first one is the most hidden, and maybe the most outrageous: the music turns around and backs up through ten pages’ worth of pitch material, rearranged among the hands and the piano’s range, but otherwise scrupulously retrograde. You want a row operation? Here’s a row operation. The bulk of the structure is a massive symmetry, but the musical surface betrays none of it—or all of it, as it blithely churns along, the notes ever-circling but the rhetoric placidly constant.

The second comes after that long mirror exhausts itself and the original row-theme returns in polyrhythmic guise. Suddenly, the music’s motor keeps seizing on thick, jazzy chords, finally giving in to them with a quirky little groove:
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This bit of pop music—that’s how Foss thought of it, and referred to it—is the arrival point for all that has come before, and yet it feels almost defiantly casual, impulsive.
The last coup comes at the very end—or, as Foss would have it, after the very end:
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The final chord hits, but in its echo, we get that opening row one more time. Let Foss explain:

The score has the word ‘Fine’ written a bar before the end: the last bar is like an appendage or an error—the piano playing on without its master or the phonograph needle returning to the opening automatically, as the engine stops.

Foss, I remember, was exceptionally pleased with this ending. He was always proud of particularly clever or provocative things he had come up with, but this one went a little further, I think. Because Solo, in a way unlike any other piece I know, is a piece about style—modernism, minimalism, classical, popular—but written from an eclectic’s standpoint, outside style. The music is semiotically backwards: the stylistic signals show up too late, after the music is already going. It’s like those row forms in the piece’s opening section, constantly rearranging themselves in an attempt to keep up with the tonal allusions Foss wants to make, the theory trying to chase the music down. To listen to Solo is to experience that, but in the arena of category. Our sense of style is always playing catch-up to our sense of sound. Which is why that extra bar is, maybe, the key to the piece. It’s all twelve chromatic pitches, ready to spin out again. It could go off in some completely different direction. It probably will. The whole piece, Foss seems to say, the whole of music, is always there, outside of ourselves. We catch glimpses of it, and we call it style.

Redman and The Bad Plus were doing something of that, too, enough to trip my amygdalae into conjuring up memories of Foss and his tricks. The group ended up going in a few Foss-like directions, even—that “pop” progression at the culmination of Solo is not too far from the sort of power-chord-but-then-again-no changes that Bad Plus originals often feature. But mostly it was a common attitude, the kind of generously restless curiosity that easily slips back and forth across the line between celebrating a style and subverting it.

That sounds great, doesn’t it? In fact, it can be deeply uncomfortable.

***

Societally speaking, this summer has felt awfully polarized. It seems like all the old dichotomies—black/white, rich/poor, right/left, east/west—have reared their heads in earnest. It seems like it, anyway. Maybe it’s just, confronted with an acceleration of the continual parade of the human capacity to behave abominably toward each other, we fall back into perceiving those dichotomies, because they give us something to hang on to. They let us make sense out of what, if we’re being really honest, we ought not to be considering as sensible. Even the ones that are closer to the truth than not can be a little too comfortable, providing a seemingly ready explanation that can obviate necessary action. Like so many other games involving language and categories, such categorization gives the illusion of absolving us, just enough.

I would hardly put musical stylistic categories into that, um, category. They can be somewhat useful. They can be undeniably fun. They can also cause undeniable trouble, but it’s relatively minor trouble, in the grand scheme of things. And it would be ridiculous to make any utopian claims to their existence or elimination.

But I will propose that there is something particular about style, and stylistic boundaries, that’s going on in contemporary culture. I don’t think it’s robust enough to call it a rule. A tendency, maybe. But it’s this: as style has become more pluralistic, it’s become less subtle. Looking around, listening around, culture is as stylistically non-hegemonic as I’ve ever experienced, anyway. But parallel to that is a kind of greater semiotic compartmentalization: the vast majority of cultural artifacts I encounter keenly announce their stylistic allegiance early and often.

This has been going on for a while. I was recently re-reading Retromania, Simon Reynolds’s study of the increasing weight of pop-music history, and he touches on this sort of thing in his discussion of the rise in the 1980s of what he calls “record-collection rock.” “Most really interesting bands have a map of their taste buried within their music for obsessive fans to dig out,” Reynolds writes. “But what was different was that the taste map was getting ever more explicit and exposed, to the point where the aesthetic coordinates were right there on the surface of the sound.” I would say that’s become a prominent feature of all cultural media. And non-cultural media, too. Remember the early days of the World Wide Web—when the evangelists were so sure that having more viewpoints and more voices would reduce extremism and promote consensus? Yeah, that didn’t happen. Instead, philosophies attained traction in as much as they could be efficiently signaled. Too long; didn’t read. Having that many voices meant that we could find the ones who agreed with us and hunker down.

Maybe that’s why I think that music that goes beyond mere stylistic pluralism, music that actually unscrews the back of the stylistic box and starts ripping out the wires, is getting more rare—and is a harder sell. The Bad Plus are pretty much their own brand now, but they got a fair amount of grief in their earlier days, just because no one could put a clear label on just what it was they were doing. Jazz? Rock? Ironic? Sincere? That it could be all of that and more took some time to sink in. A lot of the sort of new music we talk about in this space is in the same boat. Foss’s music, for instance: stylistically speaking, what do you call something like Solo, beyond a catch-all like “eclectic”? And (not incidentally) when was the last time you heard it?
It’s fascinating to hear the recording of Foss himself playing Solo. Looking at the music on the page, one might assume that it called for a steady, mechanically even performance, in line with the minimalist-ish textures and repetition that make up so much of the piece. (There’s a six-page stretch of the score that’s completely devoid of phrasing, articulation, dynamics—any expressive markings at all.) Foss, though—it’s ruminative dynamics and rubato all the way, the music and the tempo undulating almost throughout. The effect is somewhere between an early-Baroque prelude, a high-Romantic character piece, and a wayward Errol Garner introduction.

Foss probably wasn’t trying to make those connections; then again, such connections were second nature to him. You could always count on him to hone in on the avant-garde surprise in the oldest repertoire and the thread of tradition in the newest—finding, in the nuts-and-bolts pleasures of craft, the common ground between disparate musics. That seems like an attractive goal, but it also runs right into every psychological defense we have. Because it’s a reminder that a lot of other things we think of as inevitable, as set in stone, as just the way things are, really aren’t—which means the onus is on us. The music doesn’t make the style. We do. And that goes for the rest of the world as well.

Finding a True Name in a Post-Genre World

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Photo by Quinn Dombrowski, via Flickr

Writing just this week in The Daily Beast, Ted Gioia includes among his “Five Lessons The Faltering Music Business Could Learn From TV” the advice that the industry should “resist tired formulas.”

Now, no one’s really speaking up in favor of tired formulas as such, but reading on, it turns out what he’s really against is classifying music by genre. Observing that programs like The Sopranos and Breaking Bad became critical hits in part because they broke the predictable conventions of TV genre shows about cops, doctors, or lawyers, Gioia notes that “every album and song nowadays is marketed as part of a genre—rock, hip-hop, country, jazz, etc.

“But the very decision to sell songs to targeted genre fans has turned into an aesthetic straitjacket,” he continues, suggesting that the music business should “emulate the boldness with which the leading pay TV networks have sabotaged genre recipes.”
Still, even as Gioia correctly notes that there already are plenty of people making excellent music that doesn’t fit easily into a particular category, and even if you agree with the premise, the post-genre future remains at best, to borrow a phrase from the speculative fiction writer William Gibson, unevenly distributed.

Parts of it undoubtedly are widespread already. Thanks to technology, musicians and composers have access to a lot of useful new tools; computer-enabled formal ideas like the mash-up have emerged; and musicians are able to collaborate across time and space in ways that previously were impossible. There’s also the notion that by making it easy to find people with similar interests all over the world, the internet provides an alternative way to form musical communities that theoretically can make music scenes tied to geographic location less important.

Of course, the internet also can “silo” people into self-selecting groups that only reinforce their existing ideas and beliefs, which isn’t exactly broadening. And when geography isn’t the determining factor bringing musicians together, how do they find each other online? More often than not, it seems to be through shared fandom, often of specific artists but sometimes entire genres. (For handy examples of this, just consult the “musician wanted” section of your local Craigslist.)

Technology also has made the process of music discovery much easier. When I was a teenager in the 1970s, one might follow a reference to a previously unknown band or musician found in liner notes, Rolling Stone, or Down Beat to a half-dozen record stores and the library, and still come up empty handed. Now, anyone who wants to find out more about Sun Ra or John Cage or Edgard Varèse can simply type their name into a search engine, and in seconds the internet will deliver biographies, photos, journalism and critical opinion, and most important, audio and video.

So with the internet letting us hear just about any music and see any musician any time we want, for a comparatively low cost of entry, in theory it could provide an ideal opportunity to get rid of genres. Unfortunately, one thing technology can’t do is make the day longer than 24 hours. There’s more information, and more music, more easily accessible to more people than ever before, but no one actually has time to read or listen to more than a fraction of it. So we still must rely on gatekeepers and sorting mechanisms, one of which is musical genre, and radio, retail, presenters, and media all continue to categorize music according to whether it is rock, pop, hip-hop, country, R&B, classical, blues, folk, jazz, and so on.

While some musicians embrace genre labels for marketing purposes, others are understandably reluctant, or even antagonistic, toward having their music pigeonholed, or just want to make art for art’s sake. Nevertheless, presenters, labels, and media want to grow their audiences, for all the obvious reasons, and even musicians who claim to be unconcerned with commercial success still want their music to be heard. As long as that’s the case, genre labels seem likely to persist.

For evidence of that, look at what’s known broadly as “electronic dance music,” touted as a major growth area of the industry and one that seems to spin off hyper-specific sub-genres at a dizzying pace. Wikipedia’s list of electronic music genres contains 22 major sub-categories, each containing at least a half-dozen sub-genres, totaling more than 200 different varieties. Outsiders may be hard pressed to distinguish among, say, two dozen different varieties of house music, yet to those on the inside, the distinctions are critical enough to warrant coining new terminology.

If nothing else, this proliferation of sub-genre names should give listeners in the know a fairly specific idea of what to expect, and it also gives musicians and composers a wide variety of specific channels or identities that can be used to get their music to the public.

Given this example, I wonder if, rather than anticipating an end to genre designations, perhaps new music needs to cultivate a whole lot more of them, since much of the terminology currently in use is overly general at best, and vague or misleading at worst.
In marketing speak, it’s called “segmentation,” and it can serve a useful purpose in helping sellers identify potential buyers and buyers to find things that interest them. For music that’s distributed online, specific sub-genre designations could be particularly useful and can serve as keywords or metadata, helping listeners locate music of potential interest.

Even the umbrella term “new music,” while well understood by the readers of this publication, often is interpreted by others in terms of the plain English meanings of its component words, which can lead to some convoluted explanations.

In the 1990s, when I was a board member and later an administrator for New Music Circle in St. Louis, I was also playing blues and rock gigs, and I’d get into conversations with other musicians or fans in which I’d mention that I was working for New Music Circle, putting on concerts. Inevitably, they’d ask me some variation on the question, “So, what kind of music do they do?” and twenty years later, I find myself having similar conversations trying to describe the Mizzou New Music Initiative, with highly variable results.

Calling music “avant garde” or “experimental” seems to have a polarizing effect, immediately attracting interest from some while repelling others. “Contemporary classical” and “post-classical” are descriptive enough in one sense, but even setting aside the former term’s unfortunate oxymoronic quality, at least some of what we call new music doesn’t really have any relationship to classical music, so these terms are of limited use. On the other hand, the evocative term “creative music” may suggest something about the intent of those who are making the music, but doesn’t do much to locate it in terms of any specific sound, tradition, or genre.

Comparative recommendations—“If you like X, you may also enjoy Y”—can be useful, but only in those cases when you already know something about the person’s interests and preferences. That’s easy for Amazon or Google, but in casual conversation, or for a musician or composer trying to describe her latest work in liner notes, a news release, or a one-sheet, it can be little more than guesswork or wishful thinking.

Does new music necessarily need more than 200 sub-genres? Probably not, but if genre designations are going to be with us for a while, perhaps some imagination and some more colorful language could make them work to our advantage.

***

Dean Minderman is a writer and musician in St. Louis, Missouri, and the founder and editor of the website St. Louis Jazz Notes. As a consultant with the firm Slay and Associates, he currently works with the Mizzou New Music Initiative and other music-related projects of the Sinquefield Charitable Foundation, assisting with publicity, marketing, and strategic communications. A graduate of the University of Missouri’s School of Journalism, he has experience as an arts administrator and consultant, advertising writer/producer, music journalist and blogger, publicist, and event producer; and as a performing keyboard player and singer, composer/arranger, and bandleader.

Send Chutes and Ladders

fire escape
As part of the Chamber Music America conference in New York last month, I sat on a panel that discussed the ways in which classical and jazz are isolated from other genres of music and what we might do to help de-silo our work (a much more complex and serious problem than being cordoned off in our own glass room in Tower Records was in olden times). There’s a pretty large gap between how the jazz and the classical community see these fields and how the rest of the music community sees them (as a quick scan of the Billboard charts often makes painfully evident), and that has both cultural and economic repercussions.
Current delivery platforms and participation rates in the creation of new work mean music of any and all types is coming at us at a phenomenal rate. This then requires music makers to place a high priority on and devote precious resources to being effectively present in this general music marketplace—to being where music fans are, so that those who are interested in what’s available can find and enjoy it. This has challenges, for sure. Market share (or strange ideas about composition vs. recording date) can result in classical and jazz being left out of splashy mainstream productions such as Twitter #Music and the Google Music Timeline.  Services such as Spotify and iTunes don’t handle the more complicated metadata very well, often rendering music in these genres harder to discover and sort. But building a tailor-made private playground cut off from huge pools of listeners is an even worse attempt at a solution, effectively serving only to drain resources and build walls. Seen in this light, standing in a crowded YouTube field or Live365 index makes a lot more sense. On its own it’s just an open door, but at least that door is open and there’s active street life beyond its threshold.

From there, standing shoulder to shoulder with other artists across genres takes us a certain distance further away from being an untouchable “other.” NPR does this in their “Best of the Year” album round up, on which Caleb Burhans’s Evensong is followed by Chance the Rapper’s Acid Rap. Here on Counterstream Radio, we did it through meaningful conversations between artists such as Meredith Monk and Björk.

Keeping out of that silo also requires keeping pace with what the major mainstream players are developing and how their work might help us entice more people to walk down our lane and visit our home. This made me reflect back on a talk I heard Tim Quirk, head of Global Content Programming at Google Play, give at the Future of Music Coalition’s Policy Day last October. He spoke about how new technology has allowed the development of services “that let thousands of potential masterpieces find their ideal audiences” independent of traditional gatekeepers. “Telling the world what it should or shouldn’t listen to has become far less important than simply making this overgrown jungle navigable…Context is more important than opinions.” On balance, that sounded like a powerful potential opportunity for classical and jazz music to me.

Later in his talk, however, the argument got a little more challenging. “Getting people to pay attention to something new has always been hard work and it’s only getting harder as the amount and, I think, the quality of the competition explodes while the ability to listen to something else instead becomes even easier. Capturing people’s attention and then hanging onto it is the fundamental challenge for artists and labels and their managers in the 21st century.”

It will be all the harder for those who find themselves stuck up a tower, never even making it to the party in the first place.

Common Ground

Over the past year and a half, I’ve been chairing my institution’s University Senate. In addition to being able to help enact change at a high level there, it also gives me the opportunity to see the entire community from a vantage point that most faculty rarely experience. Recently we’ve been revising our general education curriculum, which has forced all the departments to compare and contrast their own ways of doing business both in their major and non-major courses. The result of this endeavor is that what one might perceive from the outside as a singular bloc of like-minded entities (all encapsulated under the moniker “academia”) is really an extremely rich and diverse confederation of factions, each having as many if not more differences than similarities. The commonalities that bind them—teaching and research are the two big ones—are geared with an inward focus such that it is easy for everyone within their own group to imagine that everyone else sees the world from their perspective, and it is only through exercises that force everyone’s views and procedures out into the open that the vast differences become apparent.

These ideas were echoed with immense resonance earlier this week when I brought the recent essay “Audience Cultivation in American New Music” by Sam Hillmer into my beginning composition course for an in-class discussion. Most of my students had not imagined that there could be interaction or an overlap between Hillmer’s worlds of “concerts” vs. “shows” and “bands” vs. “ensembles” (even though they all had experiences in both of those scenes), and the ensuing discussion explored what those various concepts entailed and what options they presented for themselves as burgeoning creators.

As we talked through the various issues, I began to think about how deeply this “same but different” phenomenon runs throughout the music industry as a whole and the new music community in particular. From a certain distance, an objective observer could see the entire world of those who create music as one interrelated bloc; from the other end of the spectrum, each creator can easily be distinguished from all others by the individuality of their work. It is between these two boundaries that our various and fluid musical factions begin and grow.

One prevalent trope from decades past suggests that musical factions within the new music community were in constant strife, while the current environment suggests a shift towards a more communal, “all styles are welcome” concept. Both of these ideas are, I imagine, a bit too simplistic, as things were not quite so black and white decades ago and the idea of today’s new music scene as being bereft of distinct factions is more than a little optimistic. Hillmer’s DIY genre, for instance, could be seen as a progenitor of the elusive “indie-” or “alt-” labels that get thrown about from time to time to describe a wide array of artists (very few of whom actually agree or appreciate the gesture), but one would have a very difficult time conflating the two completely.
Where the new music community and composers specifically do well these days, from my perspective, is in keeping an open line of communication and a relatively open mind to new ideas. Taste and individual interests will always drive us to those composers and performers that resonate with us, but I think we have found common ground from which to propel our artistic dialogue into the future.

On Repetition

I love repetition. I also hate repetition. I think I’ve always felt this way–at least, I can’t remember a time when things were different. But it’s also true that my musical education and experiences have intensified and complicated this love/hate sentiment. And in the post-(post?)-minimalist new music landscape, repetition is undeniably an important and divisive issue for everyone.
One of the reasons I love/hate repetition is this very divisiveness, the fact that everyone has different preferences and tolerances regarding repetition. Some people can’t stand more than a tiny amount of it, while others can’t get enough of it. In my anecdotal experience, this divide doesn’t seem to be split along the lines of musical education as you might expect. Sometimes tolerances for repetition seem incongruous across genre lines–someone might despise Daft Punk’s “Around the World” and dig Louis Andriessen’s Hoketus (or vice versa) even though the use of repetition is functionally similar. This holds true even in cases where the repetition is the stated reason for the reaction. This exposes a huge fault line in the discussion of “accessibility” in new music. How can universal accessibility possibly be defined when people are so divided on such a fundamental aspect of music, for seemingly purely aesthetic or even arbitrary reasons?

It is common for composers of a certain vintage–Frederic Rzewski, for example–to rail against repetition (while allowing for its usefulness in certain prescribed scenarios). A professor once told me he was deeply concerned about how technology made musical repetition too easy to execute, with the advent of looping, copying, and pasting. I definitely absorbed some of this attitude during my composition studies, and developed an allergic reaction to repetition in my own music that was directly at odds with many of my instincts. The principle of continuous variation, in which nothing directly repeats, seems in many ways “safer” for a student composer who must demonstrate prowess and progress. Unfortunately this means a lot of music gets written out of fear, which can be productive in small doses but quickly becomes poisonous in larger ones.

As I’ve gotten older I’ve become more and more comfortable with repetition as a composer, and I’ve begun to feel that the basic emotion behind repetition is joy. It’s saying, “I like what’s happening now; let’s do that again.” Naturally I find it preferable to write from a place of joy than a place of fear. But repetition can take on a host of other meanings too. It can be extraordinarily difficult to grapple with, as anyone who has performed a lengthy minimalist piece can attest to.

Repetitive music often gets maligned as background noise, encouraging passive listening, but it can also encourage the listener to actually confront the musical materials they’re faced with. In this scenario the simplest figures can contain a world of ideas in the mind of the listener. I can think of no better example of active listening.

Who Cares If You Call It Indie Classical?

So the term “indie classical” seems to be ascending in popularity, along with the requisite hand-wringing about what it means, whether or not it’s a good thing, and whether or not it’s even worth thinking about. In particular, this article by Harriet Cunningham in the Sydney Morning Herald set off some entertaining conversation on Twitter*, including a plea from one of the composers discussed in the article, Nico Muhly:

(When pressed on the matter, Mr. Muhly admitted, “It’s a theoretical peeing of oneself.”)

This is certainly not the first time in history composers have rejected the labels applied to them (just ask John Adams or Steve Reich, or Debussy or Schoenberg for that matter). But to some people, there does seem to be something uniquely distressing about this label. A common complaint is that it describes cultural practices—a certain DIY aesthetic and entrepreneurial spirit—rather than musical qualities.

As a result, I thought it would be interesting to try and outline what some of the musical qualities of the so-called indie classical movement might look like. I do believe that there is an aesthetic at work, though it’s rarely talked about explicitly. Keep in mind that this is all very tentative; fair warning that there will be some gross generalizations and other dubious ideas open to revision.

1) Pop. Probably the most obvious characteristic of indie classical is that some influence from pop, rock, and/or minimalism is encouraged. In fact, at this point it seems almost obligatory for a composer to also be a DJ, or a member of a rock band, or something similar. At the same time, too much influence in one direction is discouraged, lest it tip the scales in favor of one genre or another.

2) Optimism. Consequently, indie classical rejects the traditional distinction between “high culture” and “low culture” in music. In this, it follows in the footsteps of polystylists like John Zorn, Alfred Schnittke, and William Bolcom, but here the focus is on integration, not juxtaposition. There’s an implied belief that it’s possible to “transcend” genres and the old classist assumptions that come with them. In general, this is a positive and hopeful project, and the music seems to reflect this optimism, favoring clear, clean, and immediate sonic gestures. Anything too fussy or overly elaborate is out. That’s not to say that it’s incapable of expressing darker emotions or complicated ideas, but somehow, a triumphal message always seems to prevail.

3) Privilege. At the same time, I’m not sure that the old classist baggage can be jettisoned so easily. In its resistance to clear genre identifiers, indie classical also reflects a fear of being labeled, which is in essence a musical embodiment of a cultural anxiety. It’s a little like hipsterdom in this way; people are quick to apply the term to others but less likely to apply it to themselves. In contrast to Milton Babbitt’s idea of the composer as specialist, indie classical composers believe that by rising above genre they can effectively communicate to anyone. By taking bits and pieces from genres without belonging to a genre, indie classical music shrewdly toes the line between appreciation and appropriation. And yet, it’s hard to ignore the fact that it’s still produced and consumed by a very specific audience. As a consequence, it’s more than a little bit willfully oblivious of its position of privilege.

I suppose I circled back again to discussing cultural practices instead of musical qualities, but as you can probably tell, I find them to be inextricably linked. On a final note, I should mention that many of the composers and performers I’ve talked to about this find any discussion of genre labels to be inimical to their working habits, and I’m certainly sympathetic to that perspective. Above all, you have to be obedient to your muse.

*Thanks to Jen Wang, Will Robin, Maura Lafferty, Ben Phelps, Nat Evans, Colin Wambsgans, David Dies, Meerenai Shim and Chris Kallmyer for their contributions to the conversation, which helped immensely as I worked to articulate my own thoughts on the matter.