How Can Artists Respond to Injustice? Thoughts from Seven Musicians
I knew I wanted to hear from artists I believed in, who have been thinking deeply, and for many years, about the role of musicians in enacting social change.
We know that music is not enough. No artistic response to the killings of George Floyd, Ahmaud Arbery, and Breonna Taylor can adequately address the capaciousness of these injustices. But what does “more than music” mean? Is it the non-musical activities that many are engaged in right now – donating to bail funds, protesting in the streets, raising awareness that black lives matter, fighting to defund the police? Or is it about attempting to uncoil the racism that is tightly wound into our musical institutions, whether that be petitioning symphony orchestras to program African-American composers, calling on conservatories to center black music in their curricula, or diversifying the personnel and repertoire of new-music ensembles? It certainly can’t just be posting black images to Instagram. As I absorbed the constant proliferation of information and advice on social media, I knew I wanted to hear from artists I believed in, who have been thinking deeply, and for many years, about the role of musicians in enacting social change. Here are some of their thoughts.
I am still being paid my full salary as a tenured professor, and none of my commissions have been canceled. So, I have made a commitment to spend as much of my income as possible on donations to worthwhile causes, especially bail funds and organizations that push for legislative changes regarding police brutality against black individuals. I have also been donating my time advising several music organizations on initiatives that not only show solidarity but also promote concrete change while examining their own culpability.
Accountability is key right now. You cannot fix a problem if you don’t understand your part in it and publicly acknowledge it. And, I’ve been mentoring and teaching black composers, and fundraising for initiatives that combat the innate racism in classical music for a long time now. As a black composer, none of this is charitable for me: it’s a duty and a matter of survival. This is not a movement, and we should not conflate what is in the news with what is new. It’s old, very old, and it needs to end.
Eun Lee, clarinetist and founder of the activist orchestra The Dream Unfinished
The Dream Unfinished theme this year is “Red, White, and Blues,” and it’s all about civic engagement and voting rights. If anything, all of this is just creating a doubling down, because voting is one of the few tangible things that people can be doing, either making sure that they themselves are voting, or making sure that other people are registered. Also, the census is huge right now, particularly for communities of color. What’s really important is to take a step back and look at the macro picture, and think through, how did we get here? What are the underlying causes? There’s this phrase flying around a lot for coronavirus, that the disproportionate impact on black or minority communities is due to “underlying health conditions.” Well, what were the conditions that created the underlying health conditions, and what can we do to start picking away at that? And it’s so unsexy, but the census helps a lot.
There’s this analogy that I’ve used, of a car, to represent different levels of music engaging with social justice. Level 1 is the hood ornament, and that’s a lot of what people are responding to, when there have been deservedly negative reactions to Blackout Tuesday, and these large organizations all of a sudden assuming these stances and posting these things. Because it feels like that hood ornament, where it’s superficial, you don’t really know what’s behind it or what’s going to come out of it. Level 2 is the engine in the car. The car is still parked, but there’s actually some undergirding of it that is the ethos of whatever work that you’re trying to engage in. By and large, The Dream Unfinished has been at the engine stage: our board is incredibly diverse, our staff is incredibly diverse, all the musicians that we contract, all the composers that we feature. So in that sense, everything that it’s made up of is reflecting it, but it’s still not actually doing the work. Level 3 is when the car goes into gear and you’re moving things. It’s only really been recently that, as an organization, we’ve found ways where we can get to moving the car. One of the hopes that we had for this season was, when we were planning on doing live chamber concerts, program them all in communities that have had historically low voter turnout and having voter registration available at each of these events. So that it’s not just a concert about something, but you can actually do the something at the concert.
Jonathan Bailey Holland, composer
I have been trying to remember to exist as who I am and not what others see. I have been trying to not get Covid19. I have been trying to figure out how to parent/work from home/stay healthy/make money/make art. I have been trying to temper my personal devastation of watching the insanity of a reality show that our country’s non-leadership currently embodies as it quite literally tramples on the freedoms, liberties, and beliefs that founded this country, and that attracted the immigrant ancestors of those non-leaders here in the first place. And I am understanding more clearly the idea that fundamental change means exactly what we are seeing happen – everything must be upended because it is all designed to perpetuate the things that we are once again reacting to, and will continue to do so for another 400 years, if we are fortunate enough to not destroy our species and planet in the meantime.
In terms of supportive actions within the music world, I think we need to stand back and have a more thorough conversation on all sides of the issue. Classical music, as an art form, is rooted in western European traditions. I think it is fair to say that most of the institutions that brought the art form to this country were primarily interested in simply bringing the work closer to American audiences. That is not a fault, just a reality. So to suddenly be asking for more representation is skipping a few steps. Shouldn’t we be asking for more of a connection to the country/city/community in which these institutions are based first, assuming that is what is wanted from patrons (i.e. all of us) who have been happily partaking of what these institutions have offered thus far anyway? Perhaps, once the particular institutions that want to make those connections have done so, then we can have the conversation about who is being heard or presented.
IMO, a better way to deal with the question of representation is to remember that art is about communication, and specifically about an individual artist communicating through their art. What and how they choose to communicate should matter most. And institutions should stand firmly behind their choices of whomever they invite to the table, and patrons can then decide with their wallets. After all, art is also not free, regardless of who is making it.
Pamela Z, composer/performer and media artist
I’ve been feeling saddened, overwhelmed, and frankly exhausted by the news of late–especially in light of the situation we’re all already bearing. But I don’t think I have anything constructive to offer outside my heartfelt appreciation for those who have had the courage and initiative to take some kind of action or speak out against injustice.
I don’t know that new music composers and performers—or even artists in general—are any more or less equipped to respond to social injustice than members of any other field. I suppose there are people in every field who are stronger than others on that count. And, it’s also true that the same racial and gender imbalances that exist throughout our society are clearly present in “the world of new/classical music,” even though I think a lot of presenters and organizations have been making efforts to change that.
But I’d be hard-pressed to come up with any solutions or advice to offer here. Other than, I guess, keep working at making those changes. Keep aware of those issues and keep trying to think of ways to counter them.
George E. Lewis, composer and musicologist
I cannot profess surprise at any of the revelations that have been dominating the media lately. A few years ago at the University of Minnesota, I was on a public panel with a close relative of Philando Castile. For me, that earlier murder, George Floyd’s murder, and those of so many other black people, all simply fold into the daily litany of anti-black, internationally instantiated micro- and macro-aggressions from state-sponsored and privatized vectors of white supremacy that I have experienced at least from the age of nine, and with which I, and now my teenaged son, need to contend. Perhaps this accounts for my impatience with naïve class-trumps-race denials. However, there is no number to call, no app to download, to express solidarity—not even a single “protest movement.”
So, even in the face of a growing Afro-pessimism, what people might want to do is to fight to transform their own communities where they can, with a sense of vigilance against anti-blackness, and a militant incredulity at those who would deny black subjectivity and humanity.
In opposition to an influential view that polices the borders of music to deny its crucial implication in urgently needed political and social change, we have philosopher Arnold I. Davidson’s quote from AACM trumpeter Lester Bowie: “Artists teach people how to live.” So how do we do that? To fulfill that mission, scholars, critics, curators, teachers, composers, performers, and other musical people might start by teaching themselves, retooling for a new reality, with the help of Robin DiAngelo, Ibram X. Kendi, Sara Ahmed, Tim Wise, Joe Feagin, Sylvia Wynter, and Frank Wilderson.
I am quite gratified to see, among so many people, mostly much younger than myself, the same kind of creolizing identity dynamic I have suggested for contemporary classical music, where the myth of black absence retains its death-grip. In response, a creolization of the field is needed, one that recognizes that its current identity issues amount to a kind of addiction—one that, like other addictions, you have to overcome to survive.
Courtney Bryan, composer/pianist
Being on the street is very, very important: people are standing up for our rights, it’s a super vulnerable moment in our country right now. But I’m also thinking about the different roles everybody can take on, whether it’s a role as a healer, or a role as an organizer, or someone who can share information.
I’m working on an opera with the International Contemporary Ensemble. Other collaborators are Charlotte Brathwaite, Cauleen Smith, Helga Davis, Sharan Strange, Sunder Ganglani, and Matthew Morrison. It draws from histories of Harriet Tubman and Sojourner Truth, and a black Shaker eldress from the 19th century named Rebecca Cox Jackson. Now that we’re resuming the project, we’re also processing what’s happening right now, what happened to George Floyd, Ahmaud Arbery and Breonna Taylor, all these recent killings from police or vigilantes. The themes behind the opera are freedom, spirit, love, home, and sanctuary. But we’re also trying to figure out what the process is. There’s the end goal of writing an opera, but we are also all discussing as a group how this process can also be something where we can directly help people.
People need to eat and they need somewhere to live. There’s the illness. Our country is on the brink of fascism, people are trying to fight for the survival of the country itself, and people are trying to survive from this virus that, had the government taken the precautions, didn’t have to get to the point it is at now. The curtain’s been pulled back and it’s survival mode right now. My way is always through music: what is it through music that can be done? Or among artists: where we can look out for each other and make sure that people have what they need to survive?
Nathalie Joachim, flutist, composer, and vocalist
I’ve been spending a lot of time thinking about the families who have lost someone. Not just the most recent families, but also the families that have to relive their own trauma every time something like this happens. As a society, especially in this moment of constantly sharing these videos over and over, we forget that these are families that have lost someone. Not enough time is being spent honoring the fact that they are people who have been lost. Not enough time is being spent creating beautiful space and open space.
This moment, in every sense — not just this racial moment, this economic moment, this health crisis moment — all of the things that are happening to all of us in this time are about revealing who we actually are. In a way I feel like it’s a blessing because you cannot change until you have a reckoning with yourself. You can’t. Anybody who’s deep into therapy knows that that work is really hard and ongoing and it’s not, “I went to therapy for four months and now I’m cured!” It’s an ongoing, lifelong commitment to continually reckoning with who you are. And not shaming yourself for who you are, but seeing yourself for who you are, and seeing what you can do to better manage being a person walking through this world. What can you do to be better?
Honestly, I don’t need to hear about your solidarity. I need you to acknowledge where your faults are, and to make a commitment, in this moment, as Americans, to come together and continually, day after day, week after week, reckon with who we are. It’s not about shaming you for your past or all of the things that you should have done. It’s about seeing what you haven’t done and to take whatever the steps are for you to make a change for yourself.
We have been here before, and the only thing that hasn’t happened is a complete and utter reckoning with ourselves: who we are as a country, how we got here, why we are like we are, why we keep coming to this place. People don’t want to do the work, because it’s hard. But when it becomes a way of life, it becomes less hard. It becomes less hard constantly. For a while, it’ll be hard, constantly. And it’s going to hurt. But radical change, that’s it: you have to just accept where you’re at and figure out something to do to move forward that is more than lip service, that is more than likes and clicks, that is about you reaching deep into yourself and saying, “You know, we haven’t been doing the work. We say we’re about diversity and equity, but we haven’t really done anything. And our leadership doesn’t reflect that, and our actions don’t reflect that, and our programing doesn’t reflect that.” That’s just a reality that needs to be contended with. And honestly, when it comes to the arts, it’s just not that hard. It’s not that hard to hire black people. It’s not that hard to commission black artists. It’s not that hard to create space.
I hope that everybody in our industry is really thinking about how to come out of this changed for the better. Not in this every-man-for-himself hustle, but in a way that allows us to create an infrastructure that supports all of us. We have to care about one another, we have to see one another, we have to embrace everybody that is a part of this community.
If you look through time, almost every major artistic movement that has happened in every field has coincided with some major change or event that has happened in the world. We have always been called to respond, to be first responders for our communities; it is so important for us to see ourselves as that now. To lean into it, and to lean into one another.